Hallowed by Your Name, A Study of the Names of God - Part 9: Jehovah Jireh

REVIEW
 
What is eternal life? Jesus revealed to us in John 17:3 that eternal life is all about knowing God and Himself. So this is what it is all about – knowing the LORD personally, intimately, and experientially.
 
No, it’s not about religious practices and keeping a bunch of commandments. Eternal life is a relationship, not a religion. Therefore, knowing God is the goal and the bullseye of Christianity.
 
And what better way is there to come to know God but by hallowing His various Names? Yes, these Names of God reveal to us His nature, character, and person. So if you want to truly come to know God, you need to know His Names as they describe Him to a T.
 
So we’ve come to know God first as Elohim – the All-Powerful, All-Knowing Sovereign Creator who rules over all, and is the judge over all His creation.
 
Then we looked at a few of Elohim’s descriptors –  El Shaddai, El Elyon, and El Roi. These three show us God as the All-Sufficient One, the Most-High God, and the All-Seeing Creator.   
 
We then turned our attention to the most accurate Name for God, the Name, Yahweh. We saw how this name describes God as the Great I AM, the self-existing One, and the one who was and is to come. Through this Name, the LORD essentially says, “I AM” and we would say, “The LORD IS.” Yes, this Name basically invites us and even teases us to know Him better by leaving an open-ended sentence of who He is.
 
So then we saw how through this Name Yahweh (which is commonly known as Jehovah in our English-speaking Bibles) how He began to reveal Himself more specifically to His chosen people and answer that question – Who is He?
 
So we then learned about names such as:

1. Jehovah Shammah –The LORD is There.
2. Jehovah Rapha – The LORD is (our) Healer.
3. Jehovah M’Kaddesh – The LORD is (our) Sanctifier.
4. Jehovah Sabaoth – The LORD (of) Hosts.
5. Jehovah Rohi – The LORD is (our) Shepherd.

 
In this last name we covered, we learned that Yahweh is the epitome of a Shepherd in that He leads, knows, cares for, and tends to His sheep. Even Jesus said of Himself – “I AM the Good Shepherd.”
 
We learned how Jehovah Rohi specifically “feeds” His sheep first, showing us that God’s nature is to be sure to teach us His Word, giving us the spiritual nourishment that His sheep need. He then “keeps” His sheep, revealing to us that His tendency is to guard and protect His sheep. We even saw that Jehovah Rohi could be translated that the LORD is our Pastor – showing us that He is the Chief Shepherd over His flock.
 
There were lots of good things that we came to “appreciate” about our Shepherd last week.
 
JEHOVAH JIREH
 
Now this week, we are going to cover one of the most well-known Names of God that we have in the Scriptures – Jehovah Jireh. And not only is it one of the most well-known Names God is given, it was one of the first Jehovah Names that appeared in the Scriptures.
 
We see this Name mentioned in Genesis chapter 22, in the very familiar story of Abraham and his son, Isaac. So let me give you the backstory in case you are unaware of some of its details …
 
In Genesis 22, we read the story of Abraham being commanded by God to take his son Isaac to Mount Moriah and sacrifice him. Isaac, of course, was the son of promise, a miraculous gift from God when Abraham and Sarah were old. He was the promised child whom God had said that He would make into a great nation. Might we say, he was God’s “provision”? Absolutely! God provided for them a son, giving both Abraham and Sarah the desire of their hearts when everything in the natural said it couldn’t be done.  However, there came a testing time for Abraham and his provision. And that’s where we pick up this event – in Genesis 22:1.
 
We are told at the beginning of Genesis 22:1 – “Now it came to pass after these things …”
 
Now when you see a phrase like this, what you should immediately be asking is — What were the things that happened before what we are about to read? The reason being is because oftentimes this phrase lets us know that what is about to happen is tied together with the events that happened prior.
 
So what was it that happened in Genesis chapter 21?
 
Well, at the beginning of the chapter, Isaac was born, God fulfilling His promise to Abraham & Sarah. This is definitely important regarding what we will be covering in Genesis chapter 22.
 
Then we have the situation where, when Isaac was being weaned, that Ishmael mocked him and subsequently Hagar and Ishmael were sent away from Abraham’s tent. This, likewise, will become a big part of our story that we are covering today.
 
Then finally, we see how Abraham made a covenant with Abimelach – all of this culminating in Abraham planting a tamarisk tree in Beersheeba and there calling on the name of the LORD.
 
I’ll tell you, church, calling on the name of the Lord is a big part of what we are covering in this series. And Abraham was showing us here how even he knew the importance of knowing & calling on God’s Names when it comes to walking by faith.
 
Then Genesis 22:1 goes on to say – “… that God tested Abraham, and said to him, ‘Abraham!’ And he said, ‘Here I am.’
 
Here we see that God decided to “test” Abraham: Now this is a sticky topic. Does God test people and, if so, how does He do it? But before I answer that question, I want you to notice what happened when God called out to Abraham: Abraham responded with, “Here I am.”
 
Now this is not the only time the Bible tells us of a time where God called someone’s name, and they responded with these words. Why is this important? It’s because I think it’s important that we are there when God comes calling. Now I understand we might be physically present, but having the ability to hear Him and being willing to be present when He calls our name is a whole different story.
 
So I say that to say, that we need to always be present in the moment where God might be speaking to us and be willing to “wait” on the Lord (that is, be His servants ready to serve Him in whatever way He so desires).
 
But back to this idea of God testing Abraham: The first thing we need to understand is that there is a difference between God “testing” His people and Him “tempting” His people. The Scriptures are clear that God does not tempt us with evil (James 1:13).
 
You see, what was happening with the recipients of James’ letter when he said this is that they were under intense persecution as being Jewish believers. Families were being divided and they were being forced to leave their homes, jobs, etc. (See James 1:1). Therefore, because of this pressure that was being put on them, they were being tempted to sin and depart from the faith. So James was quick to let them know that God was not the author of these terrible things that they were enduring, Him being the author only of good & perfect gifts (See James 1:17).
 
So no, God does not bring harmful & destructive things upon us that tempt us with doing evil like sinning and turning away from God. That should be obvious. However, “testing” is somewhat different:
 
Just consider this situation with Abraham. He was being given a choice, wasn’t he? He was able to choose whether he would obey God or not, whether he would do what his flesh wanted or whether he would do what he knew God was directing him to do. And that is something that God might do with you and I.
 
You see, Jesus taught us to take up our cross and follow Him. Why would He tell us to do this if it were automatic or easy? No, it’s not something the LORD will force on us. So all of these people that say that the unfortunate things that have come upon them such as physical afflictions and other forms of tragedy are just their cross to bear are incorrect. No, a cross is a choice. Jesus had the option to choose to carry His Cross. Therefore, if we cannot take up or lay down the adversity that comes into our life, it is NOT (and I repeat, is NOT) our cross.
 
However, we might be presented with a choice that will test our loyalty to God, like will we do what we know is right or will we choose to do what is easy and convenient. And those kinds of things are sometimes tests that will show both God and us what is in our hearts. No, this choice won’t necessarily have a bearing on whether we go to heaven or not, but it may determine our usability to God and how much He can trust us with in the future.
 
And in the case of Abraham, his passing of the test unlocked a tremendous blessing on the human race …
 
Notice the rest of verse 2 – “… Then He said, ‘Take now your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.’”
 
You see, I personally believe that if Abraham would have failed this test, God’s hands would have been tied as to being able to do the exact same thing that Abraham was being asked to do.
 
Church, God believes in the concept of covenant. He is faithful to His Word and how He has set things up. So since the LORD gave this planet to mankind and gave us dominion, He needs us to do the right thing with this authority we’ve been delegated.
 
So when the LORD established a covenant with this man of His choosing, Abraham, He needed Abraham to first be willing to do the exact thing that God would have to do to redeem the human race – be willing to sacrifice his son. And because Abraham was willing to follow through with it, the LORD was able to follow through with it Himself.
 
Then the next thing we read in verse 3 is – “So Abraham rose early in the morning …”
 
So, Abraham promptly obeyed, didn’t he? He did not hesitate to do this difficult thing that the LORD asked him to do, but rose early in the morning to follow God’s instructions. But while we like to view this situation through our eyes, I do not believe Abraham labored over this like most people would. No, he was willing to sacrifice Isaac “by faith”— meaning, he was not grieving over doing it. He wasn’t vexed by all the emotions that one might think would accompany sacrificing their own child. No, Abraham was a believer, being called “faithful Abraham” in the Book of Galatians.
 
And the reason I can say this with such confidence is because Hebrews 11:17-19 reveals to us that Abraham acted in faith believing that God would raise Isaac from the dead.
 
You see, Abraham had a promise from God. The LORD told him what Hebrews 11:18 says – that “In Isaac, your seed shall be called” (Genesis 21:12).
 
Now this quote came from the time when Sarah saw Ishmael laughing at and mocking Isaac at the time when Abraham threw a great feast for Isaac on the day he was weaned. So when Sarah told Abraham to cast out the bondwoman and her son because Ishmael would not be heir with her son, Isaac, Abraham was very upset. You see, he obviously loved both his sons and did not want to lose Ishmael. But that is when God said these words to Abraham that “in Isaac, your seed shall be called.” What this meant was that Isaac was the only one meant to be his heir. In other words, Abraham’s name & lineage was to be passed on through Isaac.
 
So then, after the LORD told Abraham this, we see one chapter later God testing Abraham.
 
Now think about that – if the LORD told Abraham that in Isaac, his seed shall be called, why would God then terminate Isaac’s life? That wouldn’t make any sense unless you believed God didn’t mean what He said. But if you do believe that the LORD will do what He said and isn’t changing His mind or not holding true to His Word, then what’s the only conclusion you can have when He tells you to go sacrifice your son? It’s either that He isn’t really going to make you do it when you get there or that, as Hebrews 11:19 says, that God will raise Isaac back up from the dead if you do have to go through with it.
 
So the reason that I believe that Abraham concluded that God was going to raise Isaac from the dead on that mountain is because he didn’t have a reference point of God not following through with His instructions. So if God told him to go to a mountain he was going to show him and sacrifice Isaac, that was likely what was going to happen. Therefore, the only way to reconcile what God had said to him earlier with what He was asking him to do now was a resurrection! Amen!
 
Now think about that – Isn’t that tremendous faith? I mean, I doubt Abraham had ever heard of someone being raised from the dead, much less witnessed it first-hand. Yet, he believed it was going to happen here. And all because He had a WORD from God that “In Isaac, your seed shall be called.”
 
Now why do I place such emphasis on this? It’s because what we are about to learn about Jehovah Jireh and how God being a Provider has everything to do with what we believe. Yes, taking God at His Word and putting faith in what He has said is what set Abraham up for God’s provision on this day. And I can promise you that today, that if we are going to see more of Jehovah Jireh in our life, then we are going to have to do the same. Amen?
 
So like we said, Abraham rose early in the morning and took a couple of his men with him as well as Isaac and some wood for the sacrifice. Verses 4-5 pick up with this – “Then on the third day Abraham lifted his eyes and saw the place afar off. And Abraham said to his young men, ‘Stay here with the donkey; the lad and I will go yonder and worship, and we will come back to you.’”
 
Notice that it was on the third day when Abraham lifted his eyes and saw the place where the sacrifice was to be made afar off. Significant events tend towards happening on third days, huh?
 
And notice that we are told here that he “saw the place afar off.” What place? The mountain that He spoke about showing Abraham in verse 2. So what this means is that the LORD had a specific mountain for this sacrifice to take place on. And we will learn later in this message why this is so important.
 
But notice what Abraham said to his helpers – “Stay here with the donkey; the lad and I will go yonder and worship, and we will come back to you.”
 
Wait, what? And WE will come back to you? Most read this that Abraham said this because he didn’t want his helpers to know what he was about to do, but I don’t believe this is why Abraham said this. I believe he said they were both coming back because of what we know He believed based on Hebrews chapter 11 – that God was going to raise Isaac from the dead after he sacrificed him!
 
Then we read in verses 6-8 – “So Abraham took the wood of the burnt offering and laid it on Isaac his son; and he took the fire in his hand, and a knife, and the two of them went together. But Isaac spoke to Abraham his father and said, ‘My father!’ And he said, ‘Look, the fire and the wood, but where is the lamb for a burnt offering?’ And Abraham said, ‘My son, God will provide for Himself the lamb for a burnt offering.’ So the two of them went together.”  
 
Church, this is where we first have the principle of God’s Name of Jehovah Jireh mentioned in the Scriptures – in these words Abraham spoke to Isaac that God will “provide” for Himself the lamb!
 
HE WILL SEE TO IT
 
Now we commonly know the Hebrew word for “provide” as jireh, but when you look it up, we “see” something a little different …
 
You see, this word comes from the Hebrew verb, ra’a, which literally means to see, look, or understand. So you might be wondering, what does God seeing have to do with Him providing? Well, some interpret this “the LORD seeing” as the LORD will see to it – meaning, He sees our situation and the need and, therefore, “sees to it” to meet that need and provide for us in our situation.
 
In fact, our own word “provide,” comes from the Latin word meaning, “to see before” (pro meaning before and videre meaning to see). So like we say that we will see to a matter; possibly this expression hits the nail on the head. Our Heavenly Father sees our need, and with divine foresight of love prepares the supply. He sees to a need to supply it; and in the seeing he is seen, in the providing he manifests himself.
 
This becomes apparent in the story of Abraham and Isaac because, how many of you know, the ram that was caught in the thickets didn’t just miraculously appear there at the last second? No, that ram was provided well before the need ever manifested itself when God led it to be in that specific place at that specific time. It’s possible that the ram had begun its journey up the other side of the mountain at the same time that Abraham & Isaac began ascending it on their side.
 
Well, is this not what the Scriptures teach us about the Lamb of God – that He was the Lamb slain before the foundation of the world? (First Peter 1:20, Revelation 13:8, & Ephesians 1:4). In these verses, we are taught that Jesus was that “Passover Lamb” that was selected before the actual time of the sacrifice. Likewise, Jesus was that Ram that was picked out to be the provision for Abraham & Isaac.
 
So Yahweh saw before …  
 
So, for God to see is for God to provide, as He does not just sit back idly when there is a need present before Him. Like he told us through James, if we “see” a person naked and destitute of daily food, we are to provide them with the things they are lacking (James 2:15-16).
 
Therefore, the Name of God, Jehovah Jireh, literally describes God’s nature of being our provider. And this should not surprise us because, in our lives, who is supposed to be the provider for us according to the flesh? It’s our earthly fathers. This is meant to be our first exposure to what provision is supposed to look like.
 
And then after we leave our father and become one flesh with another, who is generally meant to be the provider in that next relationship? The husband. And aren’t we called the Bride of Christ? Therefore, we are married to the LORD as His body, and we can expect that same “Jireh” tendency in our covenant with Him.
 
So if the LORD is called our Heavenly Father and our Husband, then you will not meet a better provider than Him! Yes, God knows how to provide for His children and His bride. He delights in providing for His creation. He loves being the source of any and all provision.
 
Of course, this begins with Jesus, that Lamb of God who is the sacrifice for our sins. But it includes anything & everything that we need that pertains to both life and godliness.
 
We see in the Scriptures that He desires to provide us with all of our need (Philippians 4:19) such as the food we eat and the clothing we wear (Matthew 6:33). He even wants to provide us with more than just our own basic necessities; He will provide an abundance so that we can give into every good work (Second Corinthians 9:8). Not only that, but He even delights in providing us with the desires of our heart (Psalm 37:4) and giving His children good gifts when we ask Him (Matthew 7:11). And this provision of good gifts isn’t just acceptable things; its good things that go beyond what we could have ever asked or imagined (Ephesians 3:20).
 
I could go on and on with verses of the things God will provide for His people. But just know that the list has no end. It’s basically whatever we need, want or desire – that He will provide. If it’s wisdom we need, its wisdom He will provide (James 1:5). If it’s finances we desire, its finances He will provide. If it’s healing we want, its healing He will provide. There are no limits. Everything applies. The only thing God is not willing to provide are things that include sin and death. But outside of that, all things are game.   
 
HOW WE KNOW GOD IS A PROVIDER
 
Now we will get back to how the LORD provided for Abraham & Isaac in this situation, but I did want to pick up in our story and see how it exactly played out …
 
So then at the end of verse 8, we are told that the two of them went “together” up the mountain. To me, this is a significant phrase because it shows not just that they went but how they went – “together.”
 
You see, Jesus willingly went to the Cross for us. Yes, He was the Lamb who delighted to do the will of His Father – only doing what He saw His Father doing and saying what He saw His Father saying. They did all things TOGETHER, and that includes the Cross. 
 
Genesis 22:9 goes on to say, “Then they came to the place of which God had told him. And Abraham built an altar there and placed the wood in order; and he bound Isaac his son and laid him on the altar, upon the wood.”
 
Again, all of this is descriptive of the place where Jesus was crucified – the name of that place was Golgotha, and on that mount, the LORD placed the “wood” in order, the middle Cross being reserved for His only Son. Then he “bound” Jesus, His Son, and laid Him on the altar, upon the Cross.
 
Then notice what happened next …
 
In verses 10-11, we read – “And Abraham stretched out his hand and took the knife to slay his son. But the Angel of the Lord called to him from heaven and said, ‘Abraham, Abraham!’ So he said, ‘Here I am.’”
 
Again, we see that when the LORD called Abraham’s name that he heard Him and responded with – “Here I am” – showing us that Abraham was always there when God was wanting to talk to him.
 
So here we see Abraham’s willingness to follow through with the sacrificing of His son, Isaac. But when Abraham got to that point where he took the knife to slay his son, the Angel of the Lord calls out to him, stopping him. And we see that it was only a test, as the Angel of the Lord speaks these words to him in verse 12 – “Do not lay your hand on the lad, or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me.”
 
So the test was complete, and Abraham passed with flying colors! And like I said earlier, this did something for all of us because now God was going to be able to return the favor for all of Abraham’s seed …
 
Now one would think that God already knew that Abraham feared Him, right? He knows all things, doesn’t He? Well, of course He does. But this teaches us that God does pay attention to our works and us doing something with what we believe. Likewise, Jesus’ work on the Cross should mean something to us as well!
 
You see, by Abraham not withholding His only begotten son, it proved to God that Abraham feared Him. Well, just as it was said that the Angel of the Lord knew that Abraham feared God because He did not withhold His son, His only son, from Him, likewise we should know that God loves us since He did not withhold His Son, His only begotten Son from us. Again, Jesus’ death on the Cross is the only proof you and I need that God loves us! Amen.
 
You see, the LORD did not withhold His Son, His only Begotten Son, from us! He willingly offered up the Lord Jesus for us, and guess what? That likewise ought to do the same thing for us that Abraham’s willingness to sacrifice his son did for God.
 
Again, He said, “for now I know that you fear God” because of Abraham’s willingness to offer up Isaac. Well, God’s willingness to offer up Jesus doesn’t let us know that God fears us, but it certainly should let us know that He LOVES us. Amen?
 
You see, the Scriptures teach us that Jesus’ death on the Cross IS THE MANIFESTATION of God’s love for us (See First John 4:9). In other words, we don’t need any more proof that God loves us than Him being willing to sacrifice His Son for us.  
 
But the wonderful truth is that if He loved us enough to give us Jesus; He loves us enough to freely give us all things! Sounds like a Scripture to me …
 
Romans 8:32 is such a powerful verse that reveals to us what our Heavenly Father did for us through the giving of His Only Begotten Son. In it, the apostle Paul says, “He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?”
 
You see, we can be convinced that God is for us (See verse 31) because He did not spare His own Son for us. In other words, because God sent His Son, Jesus, to the Cross for us, we can be completely convinced that the love that inspired Him to do this for us, will freely “provide” for us anything else we need.
 
It would be like you desperately needing a blood transfusion, and the only person’s blood that would save you was my son, Levi’s. Well, if I were to sacrifice his life, shedding his blood, so that you could live through his blood, then do you really think I would not give you something else much less valuable if you needed it? Of course, I would! Why? Because if I was willing to give you my best, why would I not give you the less? Therefore, we can be completely convinced that God will heal us, meet our financial needs, and do anything else we need in our lives because, through His love for us, He has given us His very best. This proves God’s love for us.
 
So, what I believe the Holy Spirit wants us to understand is that the provision of Jesus is God’s manifestation of love. We need look no further than Jesus to know and believe that He loves us unconditionally. We need to not base God’s love for us on our circumstances. Just as we should not be moved by what we see, hear, or feel—only by what we believe—likewise, we should not let ourselves be moved off of our faith in God’s love by what we see, hear, or feel. We must simply believe He loves us because the Bible tells us so! Just like this simple childlike faith in the rest of God’s promises is what brings their manifestation to pass in our life, faith in His love is what yields a greater manifestation of that love in our lives. Amen?
 
OUR PROVISION IS THERE
 
So after the Angel of the LORD told Abraham this, notice what happened next …
 
Genesis 22:13 says, “Then Abraham lifted his eyes and looked, and there behind him was a ram caught in a thicket by its horns. So Abraham went and took the ram, and offered it up for a burnt offering instead of his son.”
 
Now the provision was seen! Abraham already had seen that the LORD would provide through the eyes of faith, but now we have the substance of his faith – the ram caught in a thicket by its horns. This was what Jehovah provided – the substitute sacrifice!
 
So when we are introduced to the LORD our Provider in the following verse, it’s important to understand that this is not in the context of the various forms of provision that we generally might think of like groceries, an automobile, a spouse, money, etc. No, the provision God made here was LIFE – more specifically, a life for a life. Yes, what the LORD provided here was a ram caught in a thicket by its horns – the substitute sacrifice for Isaac, His only son (See Genesis 22:13).
 
Now this story is so very clear as to what we know the LORD has done for us: Of course, we know that Abraham and his only son, Isaac here typify Father God and His only begotten Son, the Lord Jesus Christ. You see, Jesus was a miraculous conception (i.e. a virgin birth) just like Isaac’s birth was also a miracle. Isaac was beloved of his father just as Jesus was loved by His Father. Abraham was told that all nations would be blessed by his seed. Well, that certainly has happened through our Heavenly Father’s seed, right?
 
So yes, there is so much that parallels Isaac and Jesus. Therefore, this specific instance is clearly showing us how God was willing to offer up His Only Begotten Son as a sacrifice for us. However, the story shows us how God provided Abraham with a substitute sacrifice for Isaac. So now our story shifts from Isaac being a type of Christ to the Ram that was provided being a type of Christ – showing us how when we were the ones who should have been sacrificed because it was our sin that made a sacrifice even necessary, God provided for Himself a sacrifice to atone for our sin. Amen!
 
So there are so many types & shadows here that point us to the Lord Jesus Christ and how God provided us with His life so that our lives could be spared.   
 
And then we come to the verse where we get this beloved Name of God from – Genesis 22:14. It says, “And Abraham called the name of the place, The-Lord-Will-Provide; as it is said to this day, ‘In the Mount of the Lord it shall be provided.’”
 
So once Abraham had this wonderful experience of God’s miraculous provision, he decided to name the place, the mountain that this miracle occurred on. He called it “The-LORD-Will-Provide” – that is, Jehovah Jireh.
 
But what I think many miss about this story is that this provision had every bit as much to do with where it occurred as to how it occurred.
 
If you recall, the LORD told Abraham at the beginning to “go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you” (verse 2). So first of all, he wasn’t to go to just any land; he was to go to the land of Moriah. And there, the LORD told him that He would tell Abraham which one of the mountains to offer the sacrifice on.
 
Verse 3 goes on to tell us that Abaham did exactly what God told him to do by going “to the place of which God had told him.”
 
Then in verse 4 we are told – “Then on the third day Abraham lifted his eyes and saw the place afar off.” So somehow, Abraham knew that this specific place was the spot the LORD was showing him.
 
And even one more time, just before Abraham was about to sacrifice Isaac, we are told in verse 9 – “Then they came to the place of which God had told him.”
 
So I want you to notice how many times we are being told in this chapter about the place where this sacrifice was going to occur and how it was not just anywhere Abraham decided to go, but was a specific place of God’s choosing.
 
Why do you suppose we have such an emphasis placed on this part of the story? Well, I believe it was because when it comes to God’s provision, we can’t just expect it to be just anywhere we go. God’s provision is always in the place we are supposed to be.
 
You see, what was the provision in Abraham’s situation? It was the Ram, right? Well, what if Abraham would have gone to another mountain of his choosing and only partially obeyed God? Well, that Ram wouldn’t have been there. So the provision was where Abraham was - where the LORD showed Him to be.
 
We have a great illustration of this in the game of football: A quarterback doesn’t throw the ball where the receiver is; he throws it where he is supposed to be. And just as it is with passes thrown to a receiver, God never throws the provision where we are; He throws it where we are supposed to be!
 
You see, in order to receive God’s best, we need to be where God told us to be. And a big key to running the right routes is knowing the playbook – the Word of God.
 
One of our best examples of this is found in First Kings 17:2-7 – “Then the word of the Lord came to him, saying, ‘Get away from here and turn eastward, and hide by the Brook Cherith, which flows into the Jordan. And it will be that you shall drink from the brook, and I have commanded the ravens to feed you there.’ So he went and did according to the word of the Lord, for he went and stayed by the Brook Cherith, which flows into the Jordan. The ravens brought him bread and meat in the morning, and bread and meat in the evening; and he drank from the brook. And it happened after a while that the brook dried up, because there had been no rain in the land.”
 
Again, we see that the LORD will lead us to the place called “there” and that’s where our provision is. God did not send Elijah’s provision to where he was; He sent it to the place He was supposed to be. 
 
This was a good combination of natural provision (the brook) mixed with supernatural provision (the ravens). Then notice that the brook dried up – showing us that the natural provisions are capable of drying up. This is why we don’t put trust in those things.
 
Being in our place called there does not guarantee us not going through adversity. Therefore, the adversity should not lead us out of our place. Only the Word of the Lord does that (see verse 8).
 
 
You see, what if Abraham would have received these instructions from the LORD and decided to not even go to the land of Moriah, but to stay close to home? What if he would have gone into this land, but rejected the mountain that the LORD showed him, saying, “I don’t like the color of the pews on that mountain,” “I don’t like the music on that mount,” “the people on that mountain don’t respect me,” etc. etc. etc.
 
I’ll tell you, saints, this is much more of an epidemic in the Body of Christ than most realize. I fear that over half of the Christian population doesn’t go and stay in the place where the LORD has directed them. This includes everything from marriages, jobs, churches, friendships, etc. And what they fail to understand is that those places are where their provision is. It’s where Jehovah Jireh has ordained to take care of their needs. But we “wander” around our mountains looking for our provision when it is where we are supposed to be. It’s been well-said that the grass is not necessarily greener on the other side. But the devil would love to have us chasing our provision, thinking its always in doing this differently or chasing after this.
 
Church, the LORD is a provider. There is no doubt about this. He desires to provide us with everything we need spiritually & physically. But there is something to be said for being in the position to receive that provision. And a lot of times that has everything to do with being in the right place at the right time, with being obedient to do whatever the LORD tells you to do, and with believing His Word above all else. This is how we can know the LORD as our Jehovah Jireh. Amen.