REVIEW
 
So, we are currently on a series on the kingdom of God entitled “The Mysteries of the Kingdom.” And in this series of teachings, we are covering the various parables that Jesus taught throughout His earthly ministry which illustrate to us how His kingdom operates. In other words, in these examples Jesus gave us we can learn how the kingdom of God works and start having these principles work for us instead of against us.   
 
You see, the truth is, just like we have natural laws that we must live by in this world in order to not only thrive but also survive, there are laws in God’s kingdom that we must learn to live by if we are to see God’s best produced in our lives. And I am convinced that many of God’s people do not experience His perfect will for their lives because they have failed to operate under the laws that govern His kingdom. Some are simply ignorant concerning these principles while others are simply not doers of the Word. But the fact remains that God has set His kingdom up under certain principles and it is our job to walk in them. When we do, we will get God’s results. When we do not, we will get the world’s results.
 
Therefore, over the course of this series, we will look at the various parables Jesus taught in His earthly ministry in order to learn how God’s kingdom operates so that we can function under its laws. Jesus called this the mystery of the kingdom—that is, the hidden principles that govern how God’s kingdom works and operates, and He taught this mystery through these many different parables.  
 
So, last week, we began looking at the first parable of God’s kingdom that Jesus taught at His “Sermon by the Sea” called the Parable of the Sower. And I made the point that this is one of the several times that Jesus used the illustration of seedtime and harvest to show us how the kingdom of God operates. Now by virtue of the fact that this is one of the most oft used examples of the kingdom of God by our Lord, we can understand that the law of seedtime and harvest is the predominant principle governing God’s kingdom. Therefore, I believe we should place great significance on this kingdom principle simply because Jesus emphasized the law of seedtime and harvest time and time again.
 
Now there is a reason that Jesus began with this particular parable in this chapter. And I believe it is because the Parable of the Sower is the most important parable concerning God’s kingdom.
 
You see, Jesus responded to His disciples’ question about this parable by asking them— “Do you not understand this parable? How then will you understand all the parables?” (Mark 4:13) By asking these questions, Jesus was not saying they should understand this parable because it is the simplest to comprehend. No, He is asking the question— “How will you understand all the parables?”—because the Parable of the Sower is a foundational, fundamental parable. In other words, it is the foundational principle of the kingdom and must be understood in order to go further in God’s kingdom. Yes, saints, this principle of seedtime and harvest and how growth occurs in the kingdom of God is essential to producing fruit that endures in God’s kingdom.
 
So, what we saw was from this parable last week is that there was a sower, and Jesus said, “he went out to sow” (See Mark 4:2). That means that this guy was not just someone who sowed from time to time, but he had made a profession out of it. Not only that, but he went out for the purpose of sowing seed. In other words, there was no indifference in this guy. He knew who he was and what he wanted to do. 
 
So, the point I made from this is that, have you ever noticed that you don’t just automatically have roses, lilies, watermelons, tomatoes, etc. growing in your yard? No, as a general rule, things we desire and are beneficial do not just automatically spring up in our gardens. But, on the other hand, undesirable plants and vegetation such as weeds, briars, tares, etc. seem to just spring up everywhere on their own, don’t they?
 
Well, this illustrates to us how things work in God’s kingdom: Did you know that all we have to do to be carnal, selfish, walk in the flesh and produce the fruit of this world is NOTHING? On the other hand, in order to produce good fruit and to see the things we desire growing in our garden we have to be intentional, deliberate and purposeful to sow them into our garden. Amen? Therefore, we need to see ourselves as “sowers” and live purposeful lives of going to and fro sowing seed wherever we go.   
 
But what I see happening in so many Christians is that they oftentimes want to see change, but they are basically doing the same thing—they are looking in their back yard and wondering why we don’t have desirable fruit growing there. Church, there are spiritual laws that we must abide by. And we learned that the first step to abiding by the law of sowing & reaping is knowing what the seed is because it all starts with the seed. 
 
We saw how Jesus began His interpretation of the Parable of the Sower by saying, “The sower sows the Word.” (Verse 14). Therefore, the seed that produces fruit in the kingdom of God is the Word of God.
 
And this sparked a very good point—namely, that we need to know specifically what kind of seed we are planting. In other words, what is the Word that we are planting? It is not good enough to just be general. We need to be specific and sow specific seed that we want a harvest in. In other words, we need to purpose in our heart to sow seed to where it’s not a passing thought of “Oh yeah, I guess I need to sow something today. Let’s see what I have left.” No! You need to purpose in your heart what you are sowing and guard that seed that’s in the soil. Amen!
 
I made the point last week that sometimes people don’t receive what they need because they are not specific enough. You wouldn’t go into a nursery and just grab a bunch of misc. seeds to sow in your garden or field, would you? You wouldn’t say, “Oh, this looks like a seed. That’s what I need” and take it to go plant. No, you would search out specific seed that you need. But when it comes to picking out the seed, I believe a better way is to ask the Holy Spirit to pick out the seed for you. So, don’t just go about searching out the Scriptures alone. Let the Holy Spirit guide you into all the truth and let Him point you towards the specific seed that you need.
 
In fact, what you would do is you would look at the packaging or tag of the seed for the image of the fruit, vegetable, or flower that you want to grow. So, you look for the fruit’s image when selecting the specific seed. Likewise, this is what we must do in the spirit; we must see the image of the desired result—so that the image of hope is painted in our heart. 
 
You know, people say things like, “Well, I’m just trusting God.” To do what? How are you trusting Him? What is your trust based on? We need to be specific in our faith!
 
No, when we are planting a garden, we are very specific in what we do: We prepare the ground. We buy specific seed. We systematically sow it. We then guard our garden—sometimes with some pretty extreme measures. We go through certain concentrated and calculated steps to get the fruit, flower, vegetables, etc. we want. And that includes choosing the specific seed for the fruit we want to see.
 
So why would we do it any different in God’s kingdom? Saints, I’ll tell you, we need to become more deliberate, purposeful and intentional in what we are sowing into our lives—because as a general rule our lives are a today of what we planted yesterday! Amen!
 
Saints, always remember, bad fruit comes naturally; good fruit comes intentionally. In other words, things we don’t desire come naturally; things we do desire come deliberately.
 
Friends, everything in God’s kingdom operates according to this principle: First, we have the seed, and the seed must be God-given. It cannot begin with man. The hand of the Lord must begin anything and everything that is produced in God’s kingdom. It has to be this way because God’s kingdom is always initiated by God and never by man.
 
So, God gave us the seed: He gave us Jesus and this gospel of the kingdom! He gave to us what we could never have earned. He put in our hand the seed and said, “Now sow this seed that I have entrusted to you on good ground and watch it produce what it was sent to accomplish!
 
And that is the wonderful promise concerning this gospel of the kingdom: It is that this seed is no respecter of persons. It does not produce differently for one than it does for the other. No, that seed is programmed to produce after its own kind. That means that we all have the same opportunity afforded to us. Verily, verily, I say unto you: His Word will not return void but will accomplish what He sent it to accomplish and to prosper in the thing for which He sent it to do. 
 
God, in His sovereignty, has given us a choice. And He gave us this choice by first giving us the ability to choose—that is, by giving us the seed. The seeds are now in our hands, church. Let’s start sowing them!
 
THE SEED VERSUS THE SOIL
 
So now, let’s move into the other part of Jesus’ Parable of the Sower—and, in my opinion, it is the biggest part:
 
The reason I believe this to be the greater part is because, again, I made the point last week that in describing what the seed is, Jesus was quick and to the point, Jesus essentially describing the seed as “the Word of God’s kingdom.” And that’s all He had to say about that (in my best Forrest Gump impersonation). But when it came to the ground that the seed was sown into, Jesus was much more descriptive and specific. Yes, He spent exponentially more time describing the four types of ground than He did the seed that was being sown into them. And do you know why? It is because the seed is not the problem! It doesn’t require a lot of explanation. The seed is the seed, and just as there is generally not a lot of understanding about seeds from the average person, pretty much everyone knows how to get them to do what they do. Likewise, we do not have to necessarily know how the Word of God works; all we need to know is that it does work and start planting it.
 
But the point Jesus was making in His Parable of the Sower, and a point we are going to make here today, is that while the Word will do its part and is certainly not the issue, there is another variable and that is generally where we run into problems. And that variable is US—that is, our hearts.  
 
But while I want us to transition from the seed to the ground today, we need never forget the importance of the seed—because with no seed will come no fruit; I don’t care how rich your soil is. For example, there are a lot of Christians out there who have wonderful hearts. They are good people. They love the Lord. But, unfortunately, they never learn about the seed and how it works, and therefore, don’t receive God’s best in their life. And this what confuses people—they don’t understand how someone who has a good heart doesn’t receive God’s promises. Herein lies the issue though. It’s not a problem with the soil; it’s the failure of the soil to receive the seed and allow it to produce its fruit.  
 
So, you see, the seed is the most important aspect of this law of the kingdom. But, again, the fact remains that Jesus spent much more time in this parable teaching us about the condition of the ground.
 
Now there is no doubting the importance of the part that good soil plays in the production of a seed. Good soil is an integral part of that seed performing what it is programmed to produce. Likewise, good ground is a necessity in the life of a Christian in order to see the seed of God’s Word grow outwardly.
 
Notice in this parable, how the same seed was sown on four different types of ground—We have the wayside ground, the stony ground, the thorny ground, and what Jesus called the good ground. And Jesus made the point in the explanation of His parable that the ground represents our heart (See Mark 4:15 & Luke 8:15). Therefore, the heart was undoubtedly the determining factor on what kind of fruit was borne, correct? The same seed was sown in every type of ground, but only a certain type of ground bore a great harvest.
 
In fact, in this parable Jesus illustrates to us the four different types of believers who come to hear the Word. Now, these are not unbelievers; these are people who actually wanted to come hear the Word of God. But only one of these four types of hearts produced fruit that remained. Do you know what that teaches us? It teaches us that only 25% of the people who come to actually hear the Word will be fruitful. I want to be in the Top 25, amen!?! I don’t want to be the wayside, stony or thorny ground. Do you? No, I want to be in the good ground category! (In fact, amongst that 25% of Christians, Jesus taught us that there would even be varying degrees of fruitfulness—some thirtyfold, some sixty and some a hundred).
 
OVERSEEING OUR HEART
 
So, what does this teach us? It teaches us the absolute importance of guarding our heart with all diligence (See Proverbs 4:23).
 
You see, according to Jesus’ Parable of the Sower, our hearts are like a garden that the Word is sown into. Therefore, we must guard our heart like we would guard our gardens from the various pests that would try to devour our seed and crop.
 
Any of us who have ever had a garden understand fully well that it takes work to keep a productive garden. In many cases, if you do not spray it down with insecticides or put a fence around it, different kinds of bugs and animals will devour your harvest. Likewise, our hearts are like the garden and we must keep it with all diligence.
 
Let’s now look at this phrase from Proverbs 4:23— “Keep your heart with all diligence”: The word “keep” literally means “to guard, watch, protect and preserve.” It describes keeping something in a safe, secret place, and then, guarding that place. So, Solomon was saying that we are to keep our heart in a safe and secret place similar to how we would keep our wallet, checkbook, or jewelry in a safe and secret place.
 
Did you know that in the world an extremely valuable jewel is oftentimes placed in a high security vault with all kinds of motion detectors, etc.? And they do this for a rock which only has temporal value! How much more, should we apply this same kind of diligence to guarding our own heart, which has eternal value?
 
Notice what Solomon goes on to say: He says that we are to guard our heart “with all diligence.” Actually, the Hebrew word for “diligence” here means “keeping or guarding; to keep in custody or to imprison.” It is translated “ward” the most in the King James Version. So that’s right—It has the same meaning as the word “guard” at the beginning of this verse! So, what the first portion of this verse literally says is— “Guard your heart above everything else you guard!” In other words, the Holy Spirit through Solomon was saying that the most important thing you have to guard is your heart! Therefore, guard your heart more than you would guard your most valuable possessions!
 
And the good news is—God has given us the ability to do so! We are the “bishop” of our own hearts! Not God. And not the devil. We are the ones who control what condition our hearts get in.
 
For example, when it comes to our children and grandchildren, it is our responsibility to guard their hearts if they are under our supervision and we are their custodian. In other words, we have the responsibility to determine what they are watching, what they are listening to, etc. Their hearts are in our hands. However, once one comes of age, their heart is their own responsibility, and they must guard it with all diligence.   
 
You see, the earth’s soil does not discern what seeds are sown into it and then decide which ones to produce. It does not say, “I don’t want to produce these corn seeds that are planted in me. I think I will just produce tomatoes instead.” No, it does not have the ability to discern between good seed and bad seed. The earth will simply produce the fruit of whatever seed that is planted in it.
 
And our hearts are no different: Just like the earth’s soil, our hearts will just accept whatever seed we allow to be sown into it and then begin to produce the fruit of that seed. The Scriptures teach us that the heart is deceitfully wicked above all things. I would add that just as it is deceitful; it can also be deceived above all things. This is why it is so important that we watch what is sown into our hearts! Those seeds will determine what kind of garden we possess in our lives. Bad seeds=Bad fruit. Good seeds=Good fruit. It is just that simple.
 
This is why we must learn to guard our own hearts like we were to guard our children’s hearts.
 
Hebrews 12:15 teaches us that we are the “bishop” of our own heart: In it, we are told— “looking carefully lest anyone fall short of the grace of God; lest any root of bitterness springing up cause trouble, and by this many become defiled.”
 
Now these roots of bitterness that defile people spring up from the heart—that is, from the ground within us. But no one can sow these tares in us without our permission. We either voluntarily or involuntarily give permission for these seeds to get sown in our hearts. And it works both ways—either for our good or for our detriment.
              
This is why we are told— “looking carefully …”  These words come from the Greek word episkopos. And this is the word translated as “bishop” elsewhere. Now a “bishop” described an “overseer” of a church or churches—that is, he would “look over” a church to make sure things were being done decently and in order, that no false doctrine was entering in, etc. This was simply another term to describe a pastor and the role he has in “shepherding the flock.”
 
Considering this example, just like it is my job to “oversee” High Point Church and make sure things remain in order, it is all of our jobs to “oversee” our own hearts and make sure they remain in a good, healthy condition. Church, we are in charge of our garden. Yes, as the Lord created Adam and put him in the garden to both tend and keep it (See Genesis 2:8-15), likewise God has now put the garden in us to both tend and keep it. This is why we are entitling this message today— “Guarding Your Garden.”
 
            But the fact is that all of our garden’s start out good. No one is born with a wicked, perverted, and corrupt heart (at least from an earthly point of view). The truth is people’s hearts become like the wayside, stony, and thorny ground because of things we are exposed to in life and the choices we make through those experiences. 
 
            So, while we could spend weeks and even months talking about all four of these types of ground, what I want us to do today is just talk about the good ground. If you want more information on the other types of grounds that did not produce fruit that remained, I have resources on that. But as for what the Lord has for us today, I simply felt led to emphasize the good ground—the one we all aspire to be.
 
But before we begin looking at the specific characteristics of the heart called “good ground,” I want you to see the main difference between the good ground and the other 3 types of ground …
 
THE LEAST PRODUCE THE GREATEST
 
When it comes to these four different conditions of our heart, there is an important point that I have learned from my mentor and father of the faith, Andrew Wommack, that we all need to understand: The good ground (which is the type of heart that produced the best harvest) was not the ground that had the most; it was the ground that had the least.
 
This is an important lesson because, so many times when we think of being fruitful for the Lord, we associate our fruitfulness with being talented, smart, strong, etc. In other words, we think it is the Christians who have the most going for them in the natural that are going to produce the greater harvest, but this simply is not the case. In this case, it was the ground that did not have the distractions or other things to be dependent on that bore a hundredfold harvest. This is good news for many of us out there who do not have a lot going for us according to the flesh. There are many believers who think because they do not have a lot of talents, they do not have an education, or they don’t have much money that they are incapable of being fruitful for God when, in reality, Jesus taught that these are those who have the greater potential of producing for God.   
 
You see, it is the ones who have all of these things that will have the harder time producing because they have more to overcome: For example, if they are very educated, they will have more of a temptation to lean to their own understanding. If they are wealthy, then they will have more of a temptation to be distracted by their riches and possessions. And the list goes on and on. But those who lack these things, they will have less distractions and less opportunity for the dependency on other things. Therefore, it works in one’s favor to have the lack of talents, possessions, knowledge, etc. 
 
This is why the Bible repeatedly makes mention of God calling the weak, dishonorable, poor, etc. It is because these are the ones who will respond to this call for fruitfulness. This is why the Bible also makes mention of those who are the least being the greatest in the kingdom of God. It is because these are the ones who will produce the greatest harvest for the kingdom. This is the kind of heart that God can use. 
 
Now I am not saying that those who are educated, wealthy, or gifted are incapable of being fruitful. That is not at all the case. This principle that I have been sharing about the least producing the greatest is not an absolute. It is just the tendency. If you have a lot of money, you can make a conscious decision to guard your heart from being distracted and still produce a hundredfold harvest. If you have a lot of additional knowledge, you can choose to not lean on your intellect and esteem the knowledge of God more than the knowledge of this world. There will always be the opportunity, no matter what our lot in life is, to make the right decisions and become fruitful for God.
 
But, generally, it is the heart that has the least amount of clutter that will produce more fruit for God’s kingdom because this condition of ground is more “open” and, therefore, conducive to bearing a harvest. When these stones, thorns, etc. exist they can lead one to being double-minded and not completely devoted to the seed that was planted in them.   
 
WHAT DOES THE GOOD GROUND DO DIFFERENT?
 
Now as we have mentioned already, there are three accounts of this Parable of the Sower and each of them use slightly different terminology. And that is certainly the case with Jesus’ interpretation of the good ground. 
 
So, as we look at all three Gospel accounts, we see that there are three key words Jesus used that are all key contributors to making one’s heart good ground …
 
1.         They “understand” it! (i.e., they realize it) (Matthew 13:23)
2.         They “accept” it! (i.e., they receive it) (Mark 4:20)
3.         They “keep” it! (i.e., they hold on to it) (Luke 8:15)
 
So, the first key is one’s ability to “understand” it. And this is more referring to realizing that what we are hearing is the gospel of God—that is, seeing the light of it.
 
You know, the apostle Paul taught how the god of this age has blinded the eyes of them who do not believe. He describes it as a spiritual veil that is placed over the eyes of those who are perishing. (See Second Corinthians 4:3-4) He goes on to say that because of this veil that leaves them blind, the light of the gospel isn’t able to shine on their hearts.
 
Now this is the extreme that affects the unbelievers, but similar things can happen to believers too! Based on the condition of our hearts, we can be limited in how much light we see from the Word we are hearing. And, saints, this one thing is the foundation of being unfruitful in the kingdom.
 
You see, if we do not realize that the Word we are hearing, reading etc. is, in fact, the Word of God, then it is not going to affect us like it should. In other words, if we hear the Word and that truth does not penetrate our hearts because we don’t see it as in fact “Truth,” then we likely will not let it change us.
 
Friends, understanding, seeing and realizing that this Book is the actual infallible Words of Almighty God is what will cause us to grope for it! But if we don’t see this and we see the Scriptures no different than other books and its principles as no different than other philosophies, we are doomed to be fruitless.
 
But, on the flipside, when you “understand” that what you are hearing is the Way, the Truth and the Life, then you will do what? As Mark’s gospel said, you will “accept” it. In other words, valuing it will cause you to receive and welcome it! And, church, there are so many Scriptures that teach us the importance of “receiving” the Word of God—a point we have made already in this teaching.  
 
But, as Luke’s gospel says, another fruit of those who understand and accept God’s Word is that they “hold on to it and keep it.” Now this is an important point because it is not good enough to just realize and receive the Word—because once you have it, the devil is going to try and take it away from you. This is when you have to “hold fast” to the things you have—because the devil is trying to take away things from us. So, after we have heard and received something initially, we do not need to hear it less; we actually need to hear it more! Amen! And this is how you keep it in the midst of your heart, where the devil cannot snatch it away. 
 
Saints, when we do these three things: we understand it, accept it and keep it, something powerful occurs! As the apostle Paul said to the Church of Thessalonica in First Thessalonians 2:13- “For this reason we also thank God without ceasing, because when you received the word of God which you heard from us, you welcomed it not as the word of men, but as it is in truth, the word of God, which also effectively works in you who believe.”
 
I just love the Amplified Bible’s exposition of this last phrase: It says- “exercising its superhuman power in those who adhere to and trust in and rely on it.” Trey’s Amplified Bible today would say, “exercising its superhuman power in those who understand and accept and keep it.” Amen! 
 
So, just as everything begins with a seed, the condition of the soil is important too. Yes, while the seed of God’s Word is how God’s kingdom began, the kingdom of God all has to do with the heart.
 
You see, when you study the Scriptures, you come to find out the heart is what God is after. He is looking for people with perfect hearts. He seeks out those who are after His own heart. And He desires a people who will believe with all their heart and love Him with all their heart. God looks at the heart and He is looking for the perfect heart—that is, the perfect ground for producing God’s perfect seed.

​THE MYSTERIES OF THE KINGDOM
PART TWO – IN THE BEGINNING WAS THE SEED
           
REVIEW
 
So, last week, I began a new series on the kingdom of God entitled “The Mysteries of the Kingdom”—because, in my opinion, one of the most important things you and I can learn about God’s kingdom is how it operates. Yes, it is critical that we learn how things work in the kingdom of God.
 
You see, I have come to realize that this is one of the areas that most Christians are most ignorant in. But we need to understand that there are specific laws/principles that govern how His kingdom operates and that God is not just up in heaven arbitrarily doing everything He wants to do when He wants to do it. No, there is the law of sowing & reaping. Therefore, there is the role & responsibility we have in seeing His kingdom come and His will being done. But, unfortunately, most Christians do not realize this.
 
So essentially what is happening is they are living in the wilderness, depending on God to regularly perform miracles that meet their needs. But what they need is to move on into Canaan Land where they can sow in the promised land God has caused them to inherit and reap the benefits. This is where God intends for His children to dwell, but this is why the Lord through the prophet Hosea declared that “My people are destroyed for lack of knowledge.” 
 
You see, the truth is, just like we have natural laws that we must live by in this world in order to not only thrive but also survive, there are laws in God’s kingdom that we must learn to live by if we are to see God’s best produced in our lives. I am convinced that many of God’s people do not experience His perfect will for their lives because they have failed to operate under the laws that govern His kingdom. Some are simply ignorant concerning these principles while others are simply not doers of the Word. But the fact remains that God has set His kingdom up under certain principles and it is our job to walk in them just as He does Himself. When we do, we will get God’s results. When we do not, we will get the world’s results.
 
So, it for this reason that last week we began looking at what Jesus taught us about the kingdom of God—so that we can see how He said that it works so that we can get better results in our lives.
 
Therefore, over the next several weeks, I want us to look at the various parables Jesus taught in His earthly ministry in order to learn how God’s kingdom operates so that we can function under its laws. Jesus called this the mystery of the kingdom—that is, the hidden principles that govern how God’s kingdom works and operates, and He taught this mystery through these many different parables.  
 
So, what we did last week was we began in Matthew chapter 13 where we have the most concise teaching by Jesus concerning these mysteries of the kingdom of God. But what we looked at is who the revelation of these mysteries was reserved for, and we saw that Jesus told His disciples— “Because it has been given to you to know the mysteries of the kingdom of heaven …” We learned that the “you” here was Jesus’ disciples and not just your casual believer who comes to church once a week and never seeks the Lord on their own. It was not just those who showed some interest in the things of God, but those who wholeheartedly sought them. No, these mysteries of the kingdom were not revealed to those who showed some interest in His teachings; they were revealed to those who had left all to follow Him—His disciples!
 
We learned that the Greek word that was used to translate this word “mysteries” is the word musterian. This word described something that had been kept secret for ages but had now been disclosed to a certain group of people. Therefore, it is a secret known only to the initiated and something that required special revelation to know it. For this reason, it actually was a word used to describe the secrets only shared within a fraternal group or organization. Therefore, it was those who are true disciples who are the ones initiated into the secret things of the kingdom of God.
 
Now the reason we made this point is because if we want to truly understand the mysteries of the kingdom of God, we must adopt the lifestyle of a disciple because it was just these committed and dedicated believers who would be able to receive these marvelous secrets. Yes, becoming a disciple of the Word of God’s kingdom is a foundational key to understanding its mysteries and secret principles. 
 
We also learned that the reason the casual hearer does not have God’s mysteries revealed to them is not because God is withholding the truth from them because they are not doing this or that. No, as we see Jesus saying in verses 12-13, it is because they disqualify themselves from knowing the truth through closing their eyes, ears, and hearts to it. So, it is not God who is withholding these mysteries from man; it is man who withholds them from himself.
 
Church, this is why it is so important that we maintain the heart of a disciple when it comes to the mysteries of God’s kingdom by seeking out those treasures and staying hungry for the truth. And we saw that the Word of God has a lot to say about things like hungering and thirsting for the things of God and seeking after them with all of our hearts: We looked at a couple of passages of Scripture in the Book of Proverbs and saw how wisdom reveals the benefits for those who wholeheartedly seek the Word of His kingdom. And by far the greatest benefit is that we come to know the mysteries of His kingdom! Amen. 
 
THE LAW OF SEEDTIME & HARVEST
 
So now, let’s begin this week looking at these parables that Jesus taught us concerning the kingdom of God: And as we begin looking at the various parables that Jesus taught us concerning the kingdom of God, one thing that you will notice is that He uses the illustration of seedtime and harvest time and time again.
 
Now by virtue of the fact that this is one of the most oft used examples of the kingdom of God by our Lord, we can understand that the law of seedtime and harvest is the predominant principle governing God’s kingdom. Therefore, I believe we should place great significance on this kingdom principle simply because Jesus emphasized the law of seedtime and harvest time and time again.
 
But did you know that it wasn’t just Jesus who established this as a kingdom law, but God Himself clearly showed us that the law of seedtime and harvest is how things are going to work here on the earth? He sure did!
 
In the beginning, when God was creating the heavens and the earth, we are told that He created all things to reproduce after their own kind:
 
It “began” with the earth itself – In Genesis 1:10, we are told— “Then God said, ‘Let the earth bring forth grass, the herb that yields seed, and the fruit tree that yields fruit according to its kind, whose seed is in itself, on the earth’; and it was so.” And it still is so—All the plants, trees, flowers, grass, etc. reproduces “according to its kind” after this law of seedtime & harvest.    
 
But it didn’t stop there: After creating every living creature on the fifth day, God blessed them saying, “Be fruitful and multiply, and fill the waters in the seas, and let birds multiply on the earth.” (Genesis 1:22). How many of you know that this describes seedtime & harvest as well? That’s right—every living creature is a product of seedtime & harvest too.
 
And if all creatures are reproduced from a seed, then we must know that it is the same even with us: We see on day six that when God made man on day six, He created him to follow the same principle of “being fruitful and multiplying and filling the earth.” (See Genesis 1:28). That means mankind was created to reproduce after its own kind too, just like the plants and just like the animals.  
 
Therefore, everything from the most insignificant plant to the most well-know person are products of this law of seedtime & harvest. And as the Lord said to Noah in Genesis 8:22— “While the earth remains, seedtime and harvest, cold and heat, winter and summer, and day and night shall not cease.” That means that we can count on the law of seedtime & harvest just like we count on varying temperatures, different seasons, daytime and nighttime.
 
But someone might say— “Yeah well, that’s how things might work in this world, but that doesn’t mean that’s how it works in God’s kingdom.” But that’s where they are wrong.
 
You see, everything in this natural, physical world reflects how things work in God’s kingdom (aside from all of the curse & sin found in this world). Yes, the earth and how it operates is the Lord’s taste. So, that means that all of the natural laws that we live under here on the earth, are God given principles. For example, we have the law of gravity, which governs how a lot of things on this world operate, and we learn quickly how to let gravity work for us and not against us. Therefore, if God says that the law of seedtime & harvest will govern things on this planet, then that is because that same law governs things in His kingdom. This is why I like to refer to the law of seedtime and harvest as the principle of the kingdom. This is why Jesus taught about the kingdom of God through these natural examples.   
 
So, let’s get into one of these parables that teach us about this kingdom principle this week. And I’ll give you one guess which one we will start with (Anyone who knows me and has sat up under my teachings for some time ought to be able to get this). We are going to start with same parable Jesus started with— The Parable of the Sower.
 
THE KINGDOM FUNDAMENTALS
 
As we saw last week in Matthew’s account, Jesus begins His “Sermon by the Sea” by giving them the Parable of the Sower. This parable is, of course, what led to the question which Jesus’ disciples asked as to why He spoke to the crowds in parables (See last week’s message).
 
Now there is a reason that Jesus began with this particular parable in this chapter. And I believe it is because the Parable of the Sower is the most important parable concerning God’s kingdom. Again, because in it contains the kingdom principle. 
 
One of the reasons that I believe that this parable is the most important parable of the kingdom of God is because of an important point found in Mark’s account. So, let’s look over there where we find that Jesus responded to His disciples’ question regarding this parable by asking them— “Do you not understand this parable? How then will you understand all the parables?” (Mark 4:13)
 
By asking these questions, Jesus was not saying they should understand this parable because it is the simplest to comprehend. No, He is asking the question— “How will you understand all the parables?”—because the Parable of the Sower is a foundational, fundamental parable. In other words, it is the foundational principle of the kingdom and must be understood in order to go further in the kingdom of God. Yes, saints, this principle of seedtime and harvest and how growth occurs in the kingdom of God is essential to producing fruit that endures in God’s kingdom. Amen!
 
And the reason Jesus saw this parable as so foundational is twofold:
 

1. It is because this parable is an illustration of how God’s kingdom begins in the life of a believer.
2. It is because this parable reveals to us the principle governing how God’s kingdom operates altogether.

 
Now those are two very important foundational truths, are they not? So, let’s look at how this foundational parable does indeed illustrate these two extremely important truths by looking at the beginning of this chapter where Jesus gives them His Parable of the Sower.
 
THE PARABLE OF THE SOWER
 
In Mark 4:2, we are told— “Then He (Jesus) taught them many things by parables, and said to them in His teaching:”
 
Now Jesus specifically taught them 10 parables on that day. You don't see that if you read just one of the gospels, but if you combine Matthew, Mark, & Luke's accounts together, you will see that there were actually ten kingdom parables in all that Jesus taught them on that particular day.
 
Then in Mark 4:3, Jesus said, “Listen! Behold, a sower went out to sow.”
 
Now notice the first word in this verse— "Listen": How many of you know that is a Word from God for some people? The Bible says to be quick to hear and slow to speak (James 1:19) but I guess most people are dyslexic because they read it the opposite—they think that we are to be quick to speak and slow to hear. And the truth is—this is the reason why so many know as little as they do.
 
Then notice the next word Jesus said— "Behold": So, after telling us to “listen,” Jesus says "Look!"—For the word “behold” means “to look.” So, Jesus essentially told His hearers to “Listen and Look!”
 
We know that everything Jesus said was important and should be heeded, but when the Master Himself says to “Listen & Look,” you have to know that this is something we need to hear and see in our hearts. Amen?
 
Then notice how Jesus went on to say, "A sower went out to sow …” (Verse 3). And I want you to see how the sower was intentional. Yes, he went out specifically for the purpose of sowing to get a harvest.
 
Have you ever noticed that you don’t just automatically have roses, lilies, watermelons, tomatoes, etc. growing in your yard? No, as a general rule, things we desire and are beneficial do not just automatically spring up in our gardens. But, on the other hand, undesirable plants and vegetation such as weeds, briars, tares etc. seem to just spring up everywhere on their own, don’t they?
 
Well, this illustrates to us how things work in God’s kingdom: Did you know that all we have to do to be carnal, selfish, walk in the flesh and produce the fruit of this world is NOTHING? On the other hand, in order to produce good fruit and to see the things we desire growing in our garden we have to be intentional, deliberate and purposeful to sow them into our garden. Amen? Therefore, we need to see ourselves as “sowers” and live purposeful lives of going to and fro sowing seed wherever we go.   
 
But what I see happening in so many Christians is that they oftentimes want to see change, but they are basically doing the same thing—they are looking in their back yard and wondering why we don’t have desirable fruit growing there. Church, there are spiritual laws that we must abide by. But so many try to live their lives contrary. They want to live on the seeds sown by the man of God or others who will teach them, pray for them etc. But this is not how one will see consistent results in God’s kingdom. If we want to see abiding fruit in our lives, we need to learn to sow to the Spirit ourselves and not depend on the work of another person. And that is what I believe this parable is teaching us.  
 
So, beginning in verse 4, Jesus then gives the people His Parable of the Sower saying, “And it happened, as he sowed, that some seed fell by the wayside; and the birds of the air came and devoured it. Some fell on stony ground, where it did not have much earth; and immediately it sprang up because it had no depth of earth. But when the sun was up it was scorched, and because it had no root it withered away. And some seed fell among thorns; and the thorns grew up and choked it, and it yielded no crop. But other seed fell on good ground and yielded a crop that sprang up, increased and produced: some thirtyfold, some sixty, and some a hundred.” (Verses 4-8).
 
We will get into more of the details of this parable next week, but I do want us to move into the very first part of Jesus’ interpretation of it, a very simple statement that contains many powerful truths. 
 
Notice that Jesus began His interpretation of the Parable of the Sower by saying, “The sower sows the Word.” (Verse 14). Now the significance of this statement is so vital to understanding how the kingdom begins and continues to operate—because it all starts with a seed.
 
EVERYTHING STARTS WITH A SEED
 
Church, everything starts with a seed! Everything! You started with a seed. Each and every one of us started out as the seed from our father and then when that seed was “planted” in your mother, you were conceived.
 
It is the same spiritually—The new creation that we were born again as, started with a seed.
 
The apostle Peter elaborates on this in his first epistle: First Peter 1:23 says that we have been born again of incorruptible seed not corruptible seed, through the Word of God which lives and abides forever. In other words, a born-again experience (that which is necessary to obtain salvation) occurs when we hear the Word concerning Jesus and that incorruptible seed is planted in our hearts.
 
Now Peter had another kind of seed in mind here: He is referring not to a seed of a plant, but to the seed of a man …
 
The Greek word used in this verse for “seed” is sperma—which is obviously where we get our word “sperm” from.  Peter was saying that just as we are physically born after the seed of a man is planted in the womb of a woman, likewise we are spiritually born again after the seed of God is planted in our hearts. Yes, the analogy is correct— When one is born again, he or she has received God’s spiritual seed!
 
Now we understand that the seed of a man is the carrier of all the nature and attributes of the man that it originated from. Therefore, it should not surprise us that the seed of God that we receive when we hear and receive the gospel contains the nature and attributes of our Heavenly Father! Wow! That is a powerful truth!
 
Therefore, when we receive the truth of God’s Word, we become born again. This is when God’s divine nature is placed within us—when we receive God’s “seed.” This means that we have received His divine DNA! (Quick little nugget: Did you know they say DNA actually forms letters and words? We are created by His Word!)
 
When we were born again, we received a new nature that will compel us to grow up to be like our Daddy. Just like we grew up to resemble our natural parents in appearance and personality, likewise we will grow up to resemble our Heavenly Father in spiritual appearance and personality. It is in our spiritual DNA!
 
And this seed of God has no death abiding in it—only life everlasting! Therefore, we are born again of an incorruptible seed because the Word of God lives and abides forever! Hallelujah! We now have eternal life!  
 
So, I say all of this to say that everything from our physical birth to our spiritual rebirth began with a seed, and this is how all fruit begins—with a seed. Amen! Therefore, if these two awesome miracles originate with a seed, how much more will other miracles begin with a seed? Amen!
 
SPECIFIC SEED
 
So, again, what did Jesus say the seed is? In Mark 4:14, He says that the seed is the Word. Now in Luke’s Gospel, he says the seed is the Word of God (See Luke 8:11). Now Matthew’s gospel details it a little differently— He calls it, “the word of the kingdom” (See Matthew 13:19) So, when you combine these 3 accounts together, Jesus was saying the seed is “the Word of God’s kingdom.”
 
Now I bring this out because it sparks a very good point: We need to know specifically what kind of seed we are planting. In other words, what is the Word that we are planting? It is not good enough to just be general. We need to be specific and sow specific seed that we want a harvest in. In other words, we need to purpose in our heart to sow seed to where it’s not a passing thought of “Oh yeah, I guess I need to sow something today. Let’s see what I have left.” No! You need to purpose in your heart what you are sowing and guard that seed that’s in the soil. Amen!
 
You see, sometimes people don’t receive what they need because they are not specific enough. You wouldn’t go into a nursery and just grab a bunch of misc. seeds to sow in your garden or field, would you? You wouldn’t say, “Oh, this looks like a seed. That’s what I need” and take it to go plant. No, you would search out specific seed that you need. But when it comes to picking out the seed, I believe a better way is to ask the Holy Spirit to pick out the seed for you. So, don’t just go about searching out the Scriptures alone. Let the Holy Spirit guide you into all the truth and let Him point you towards the specific seed that you need.
 
In fact, what you would do is you would look at the packaging or tag of the seed for the image of the fruit, vegetable, or flower that you want to grow. So, you look for the fruit’s image when selecting the specific seed. Likewise, this is what we must do in the spirit; we must see the image of the desired result—so that the image of hope is painted in our heart. 
 
You know, people say things like, “Well, I’m just trusting God.” To do what? How are you trusting Him? What is your trust based on? We need to be specific in our faith!
 
For example, you will hear people say, “Well, I am just waiting on God!” and what they think that means is that they are waiting on God to do it for them. But no, when David said, “Wait on the Lord, Be of good courage…” (Psalm 27:13), he was not saying we are just passively waiting on God to do whatever He wants to do. No, He is talking about waiting on the Lord in faith and hope! Not a hope that is wishful thinking, but with Bible hope which means to confidently expect.
 
Well, how can we expect like this? How about when you have sown the seed and you are just waiting from it to pop out of the ground? Amen! This is waiting in faith, because you know the seed has been planted, so you know that there is a harvest coming! It’s just a matter of time!
 
No, when we are planting a garden, we prepare the ground. We buy specific seed. We systematically sow it. We then guard our garden—sometimes with some pretty extreme measures. We go through certain concentrated and calculated steps to get the fruit, flower, vegetables, etc. we want. And that includes choosing the specific seed for the fruit we want to see.
 
So why would we do it any different in God’s kingdom? Saints, I’ll tell you, we need to become more deliberate, purposeful and intentional in what we are sowing into our lives—because as a general rule our lives are a today of what we planted yesterday! Amen!
 
But, as we have already made the point of, you don’t have to be calculated, purposeful, deliberate or intentional to grow weeds, briars and other unwanted plants in your yard, field or garden? All you have to do to produce undesirable fruit is nothing! But good things like cotton, wheat, watermelons, grapes, etc. don’t grow by accident in your yard. It just doesn’t happen!
 
Saints, always remember, bad fruit comes naturally; good fruit comes intentionally. In other words, things we don’t desire come naturally; things we do desire come deliberately.
 
So, we’ve seen that God’s Word is seed, and if we want a specific harvest, we need specific seed to sow!
 
Say, if we need healing, we need to sow God’s Word concerning healing. What we need faith for and we want to see produced in our life, we need to sow in that specific area. For example, finding God’s promises concerning healing and sowing that specific “word” into our situation. 
 
Say, we need a turnaround in our finances: We need to, of course, sow towards the kingdom of God in order to see an increase in our finances. But then we need to water that seed. How? By the washing of water by the Word. Amen? Camp on God’s promises concerning our needs being met and God’s will concerning our finances and sow those specific Words into our hearts. 
 
This even works with our mental & emotional state: Say, you deal with a lot of depression and anxiety & even have been diagnosed with some sort of sickness of the soul. You can find plenty in God’s Word that promises you “prosperity of the soul.” Amen! God’s Word promises us that He restores our soul (Psalm 23:3). It tells us that just as much as Jesus paid for our sins and sickness, He also paid for our peace (Isaiah 53:5). He has given us not only a spirit of power & love, but also of “sound mind” (2 Timothy 1:7). These are His promises!
 
So, we need to become strategic and very purposeful regarding what we are sowing in our lives. And since Jesus told us that the seed is God’s Word, then we need to find the promises of God’s Word that we want to see the fruit of and begin to sow those Scriptures into, first, our hearts.
           
You see, the seed that was sown in this parable—the seed that produced tremendous results in the life of those with good ground—was the Word of God.
           
But more specifically, it was not just the Word of God that we were born again by. In Matthew’s account, Jesus said that it was “the word of the kingdom.” This goes back to the point we made that the gospel that we are called to share, the New Testament message, is the gospel of the kingdom of God. In other words, it is the message that we are called to share the lost and dying world around us—that God’s kingdom is here now and is available to all of them who will believe in the gospel of the New Testament.   
           
But that was not the end result: In this Parable of the Sower, the Word of God and of His kingdom was not just sent to get us born again; it was also sent to cause to grow into mature sons and daughters of the kingdom. Thank you, Jesus!
           
You see, as Jesus went on to say in the Parable of the Sower, there were different kinds of hearts that this gospel of the kingdom was sown onto. And depending on the condition of that heart, it would produce different results. In other words, God’s Word not only produced change on the inside of those with good ground; God’s Word effected change on the outside of those with hearts of good ground. What I mean is, they produced fruit to maturity.
           
So, God’s Word is not just sown in our hearts so that we would be reborn and have God’s kingdom birthed within us; His Word is meant to produce God’s kingdom in a tangible and visible way in our lives. And, friends, this is produced in our lives through the natural example we have seen in the world from the very beginning—seedtime and harvest.
 
THE PRINCIPLE OF THE KINGDOM
 
Friends, everything in God’s kingdom operates according to this principle.
 
First, we have the seed. A seed must be God-given. Man has tried to duplicate and clone seeds but to no avail. Sure, they have been successful in cloning something that looks like a seed, but when planted, this man-made seed has no life in itself and does not produce. Why? It is because it has no life in it. We can make something that looks like a seed, but we cannot reproduce the principle of life that is contained in a seed.
 
Likewise, God’s kingdom begins with a God-given seed. It cannot begin with man. The hand of the Lord must begin anything and everything that is produced in God’s kingdom. It has to be this way because God’s kingdom is always initiated by God and never by man.
 
So, God gave us the seed: He gave us Jesus and this gospel of the kingdom! He gave to us what we could never have earned. He put in our hand the seed and said, “Now sow this seed that I have entrusted to you on good ground and watch it produce what it was sent to accomplish!
 
And that is the wonderful promise concerning this gospel of the kingdom: It is that this seed is no respecter of persons. It does not produce differently for one that it does for the other. No, that seed is programmed to produce after its own kind. That means that we all have the same opportunity afforded to us. Verily, verily, I say unto you: His Word will not return void but will accomplish what He sent it to accomplish and to prosper in the thing for which He sent it to do. 
 
That’s right, through His righteousness and justice, God has given each of us the same opportunity to bear a harvest. It is all a matter of what we choose to do with the seed that He has freely given us.
 
God, in His sovereignty, has given us a choice. And He gave us this choice by first giving us the ability to choose—that is, by giving us the seed. The keys are now in your hands, saints. God has given you the keys to the kingdom! Let’s use those keys!

INTRODUCTION
So, we learned in the last series some very important facts concerning God’s kingdom. We learned what it is, where it is, and when it is. And through answering these questions, we learned that a kingdom is the literal place where a king has dominion, and that is any people or place where a king has rule and His will is being done. Therefore, the kingdom of God is any moment where God’s will is accomplished in someone’s life whether that be through a change of direction or a change in situation.
Then we learned last week that although His kingdom has come and is in our midst, it will not be fully realized and manifested until Jesus returns to establish His kingdom on the earth. So, His kingdom is here in our midst right now, spiritually speaking, but our hope is that it will be consummated in this physical world soon and very soon.
Friends, this is the gospel that is to be preached to the ends of the earth—that His kingdom is at hand and can be tasted here now on the earth as we invite the King of kings to reign in our lives. Then it does not end there: The good news gets even better as we understand that the best is yet to come! We now have the hope that we will experience the complete manifestation of His kingdom here on the earth. This is the gospel! It is the message of our new and better covenant. This is why it is so important to know what the kingdom of God is, when it is, and where it is.
But, in my opinion, one of the most important things you and I can learn about God’s kingdom is not just what it is, where it is, or when it is; I believe the best lesson we can learn concerning God’s kingdom is how it is. In other words, learning what God’s kingdom looks like and how it operates is one of the most important lessons that we can learn concerning it.
You see, I have come to realize that this is one of the areas that most Christians are the most ignorant of—how the kingdom of God works. And religion has even helped us to believe incorrectly concerning God’s kingdom. For example, it has taught many, many believers to think that it’s all up to God. So, when they have a need, at best they cry out to Him, begging and pleading with Him to meet that need. And while there is certainly not anything wrong with prayer and God absolutely wants us to ask Him for things, I have found that there are certain kingdom principles that these Christians do not understand. Yes, there are specific laws/principles that govern how His kingdom operates, and God is not just up in heaven arbitrarily doing everything He wants to do when He wants to do it. No, there is the law of sowing & reaping. There is the role & responsibility we have in seeing His kingdom come and His will being done. But, unfortunately, most Christians do not realize this.
The truth is, just like we have natural laws that we must live by in this world in order to not only thrive but also survive, there are laws in God’s kingdom that we must learn to live by if we are to see God’s best produced in our lives. I am convinced that many of God’s people do not experience His perfect will for their lives because they have failed to operate under the laws that govern His kingdom. Some are simply ignorant concerning these principles while others are simply not doers of the Word. But the fact remains that God has set His kingdom up under certain principles and it is our job to walk in them just as He does Himself. When we do, we will get God’s results. When we do not, we will get the world’s results. Plain and simple.
So, it for this reason that we are going to look at what Jesus taught us about the kingdom of God and see how He said that it works so that we can get better results in our lives. Yes, over the next several weeks, I want us to learn how God’s kingdom operates in order that we might learn to function under its laws. Jesus called this the mystery of the kingdom—that is, the hidden principles that govern how God’s kingdom works and operates. And He taught this mystery through many different parables.  
Now did you realize that Jesus spent nearly all of His ministry teaching people what God’s kingdom is like? Yes, constantly throughout the gospels, we see Him teaching through parables saying, “The kingdom is like this” and “The kingdom is like that.” Jesus used all sorts of natural examples to paint a picture of His Father’s kingdom and to illustrate to His disciples how it operates. This is why I am firmly convinced that understanding how God’s kingdom works is one of the most important lessons we could learn concerning His kingdom—simply because Jesus spent some much time explaining this.
So, let’s look over at Matthew chapter 13 where we have the most concise teaching of Jesus concerning these mysteries of the kingdom of God. In this chapter, Jesus gives parable after parable attempting to describe and illustrate what God’s kingdom is like and how it operates.
DISCIPLES OF THE WORD
Let’s begin in verse 10 when after Jesus gave the people who had gathered on the shore the Parable of the Sower, His disciples came to Him and asked them why He spoke to the crowds in parables. Jesus’ response is so important for us to understand. “He answered and said to them, ‘Because it has been given to you to know the mysteries of the kingdom of heaven, but to them it has not been given.”
Now it is so important for us to realize whom Jesus was addressing here. It was not just your casual believer who comes to church once a week and never seeks the Lord on their own. It was not just those who showed some interest in the things of God, but those who wholeheartedly sought them. And how do I know this? It is because the “them” that Jesus said that this mystery of the kingdom have not been given to were those who indeed came to hear Him! In other words, it was not those who shunned Him and turned a deaf ear to Him that these mysteries were hidden from! No, these mysteries of the kingdom were not revealed to those who actually showed some interest in His teachings; they were revealed to those who had left all to follow Him—His disciples!
You see, those whom Jesus said that these mysteries of the kingdom were given to were those who were fully committed and sold out to hearing the Truth and seeing Him in action. The mystery was reserved for those who had pledged their life to following God’s Word.
In fact, the Greek word that was used to translate this word “mysteries” is the word musterian. This word described something that had been kept secret for ages but had now been disclosed to a certain group of people. Therefore, it is a secret known only to the initiated and something that required special revelation to know it. For this reason, it actually was a word used to describe the secrets only shared within a fraternal group or organization.
So, this means that those who are true disciples are the ones initiated into the secret things of the kingdom of God. It is not your average “nod to God” crowd who will know the mysteries of the kingdom; it is the disciplined follower who has these truths revealed to them. 
Now why do I make this point? It is because if we want to truly understand the mysteries of the kingdom of God, we must adopt the lifestyle of a disciple because it was just these committed and dedicated believers who would be able to receive these marvelous secrets. Yes, becoming a disciple of the Word of God’s kingdom is a foundational key to understanding its mysteries and secret principles. 
Didn’t the Gospel of John say that in the beginning was “the Word”—speaking of Jesus (See John 1:1)? So, a disciple of the Word would be one who does much more than just casually read the Bible. It would describe someone who commits their time to following God’s Word. It describes the person who disciplines themselves to reading, studying, and meditating the Scriptures. And it is this “disciple” of God’s Word that has these mysteries of the kingdom revealed to them.
KNOWING GOD’S WAYS
A great example of this is found in Numbers chapter 12: In verses 1-2, we see the offense that Moses’ own kin took against him because he married an Ethiopian woman—which then turned into a root of bitterness that caused them to murmur, “Has the Lord indeed spoken only through Moses? Has He not spoken through us also?”
You see, bitterness and offense usually begin by an action or word of some sort—which in this case was when Moses married someone of a different nationality. And here it morphed into questioning who the ones are that “hear from God.” Church, these are things we need to guard our heart against lest we open ourselves up to the same thing Aaron & Miriam did. Amen?
Then we see in verse 3 that familiar verse that teaches us that Moses was the humblest man on the face of the earth at that time—which is very telling because that shows us that Moses wasn’t puffed up and haughty about the position God had given him and the relationship he had with God.
And then in verses 4-5, we see God calling the three of them out on the carpet to address this issue, and in verse 6-8 told them like it was: “He said, ‘Hear now My words: If there is a prophet among you, I, the Lord, make Myself known to him in a vision; I speak to him in a dream. Not so with My servant Moses; He is faithful in all My house. I speak with him face to face, even plainly, and not in dark sayings; And he sees the form of the Lord. Why then were you not afraid to speak against My servant Moses?’”
So, the Lord made it clear how Moses had been given even a greater privilege than the prophets—because while they could hear from God in a dream or a vision, Moses had a face-to-face relationship with his Creator. And because of this fellowship with God, the Lord said that He spoke to him “plainly, and not in dark sayings.” Might we say that the mysteries of the kingdom were revealed to Him and God didn’t speak to him in parables? Sounds like the same thing to me.
You see, it was said of Moses that while the children of Israel saw God’s “acts,” Moses knew His ways. In other words, they saw what God did, but Moses saw why He did what He did. There is a big difference there.
But again, why was Moses able know the mysterious ways of God—because He was a disciple of the Lord in every sense of the word. God said here that He was “faithful in all His house.” That means that Moses was wholeheartedly sold out to knowing and following Him. Yes, He was committed. He was a disciplined follower of the Lord. Therefore, he was qualified to know the mysteries of God “plainly.” Amen.
You see, there is a difference between your average Christian and a disciple just as there was between your average Israelite and Moses: A disciple of the Word is one who leaves everything behind—all the distractions and the weights of life and is completely committed to Jesus. But you see, to become disciples of Jesus, you also must be a disciple of God’s Word because Jesus and the Word of God are one in the same (See John 1:1)! Therefore, we need to become disciples of the Word of God—that is, a people that abide with and in the Word of God and forsake all that would distract or would vie for our attention.
You see, these disciples of Jesus were continuously with the Word, hearing and hearing and hearing His teaching. This is why they had “ears to hear” and, therefore, were enabled “to know the mysteries of the kingdom of heaven.” Wow! Do you see that? It takes a committal of one’s time, efforts, and energy to truly dig up the treasures of God’s Word! One of the most important things in gaining knowledge, revelation, and wisdom is having a desire in your heart for it. Yes, if you really want it bad enough, you will invest your time in it!
FOR WHOEVER HAS
Now the reason the casual hearer does not have God’s mysteries revealed to them is not because God is withholding the truth from them because they are not doing this or that. No, as we see Jesus going on to say, it is because they disqualify themselves from knowing the truth through closing their eyes, ears, and hearts to it.
In verse 12, Jesus begins with the word “For.” This means that beginning in this verse, Jesus was about to give His disciples the reason why it had been given to them to know the mystery of the kingdom and to the others, it had not been given. Let’s take a look at these verses …
Verse 12 says, “For whoever has, to him more will be given, and he will have abundance; but whoever does not have, even what he has will be taken away from him.”
Now the questions one should ask when attempting to interpret this verse is: “Whoever has what?” and “Whoever does not have what?” Well, if you back up to verse 9 where Jesus concluded his Parable of the Sower, you will find your answer: Jesus said, “He who has (Has what?) ears to hear, let him hear.”
So, when you consider the context, it makes verse 12 easier to understand: Let’s translate it with this truth we have just seen in verse 9— “For whoever has (ears to hear), to him more will be given (i.e. the ability to hear), and he will have abundance (of the revelation of God’s mysteries); but whoever does not have (ears to hear), even what he has (i.e. the ability to hear) will be taken away from him.”
So, you see, it is not God who is withholding these mysteries from man; it is man who withholds them from himself. So, we should not blame God for our ignorance or even beg Him to show us these mysteries; we should position ourselves to understanding these mysteries by continuing in His Word. And as Jesus said in John 8:31-32, as we abide in His Word, we are His disciples indeed. Then we shall know the truth and the truth will make us free. Notice that it is when we make the decision to continue in His Word that we shall know the truth. Saints, it is not all up to God; it is up to us to decide that we will become His disciples.  
Then, beginning in verse 13, Jesus begins to explain why these others are not able to obtain the secrets contained in His parables of the kingdom. It is because seeing, they do not see, and because hearing, they do not hear, nor do they understand.
Again, it is not that God is withholding truth from them, but as the Prophet Isaiah forecasted, their eyes they have closed and their ears are hard of hearing—all because their hearts had become calloused and hardened through allowing themselves to become more sensitive to the world than to the things of God. 
Saints, this is why it is so important that we maintain the heart of a disciple when it comes to the mysteries of God’s kingdom by seeking out those treasures and staying hungry for the truth. This is the heart that gains an abundance of revelation and discovers the glorious mysteries of the kingdom of the Christ. Amen.
THE TREASURES OF THE KINGDOM
You know, the Word of God has a lot to say about things like hungering and thirsting for the things of God and seeking after them with all of our hearts (Compare Matthew 5:6 & Jeremiah 29:11-13). The condition of our hearts is the real key to everything in the Christian life. The more I learn and grow in my understanding of the kingdom of God, the more I see just how simple the things of God are. They are so simple that even a child can get its results. The church today has complicated things so much by believing that you have to go through these three or seven steps, but the kingdom of God does not operate in steps; the kingdom of God has to do with the heart!
You see, our hearts have the ability to transform us to whatever we set them on. So, if we want to see success in the kingdom of God, our heart has to be set on the things of God. Regarding the Word, if there is not a real desire in your heart to understand the Word, you won’t really apply yourself to it. There is no substitute for hungering and thirsting for the Word. You will obtain whatever you really desire in your heart! Again, whatever you devote yourself to is what your soul will adapt to.
In the Book of Proverbs, Solomon gives us some great descriptions of this subject of valuing the Word of God that really shows us some characteristics of the person who has set his or her heart on the Word of God. Let’s begin in Proverbs 4:20-23:
He begins instructing us by saying, “My Son …” Now this is a very important point when it comes to how we read and study the Word:
You see, we read this like it is Solomon (the author of Proverbs) speaking to one of his sons, but we need to understand the truth contained in Second Timothy 3:16 which says, “All Scripture is given by inspiration of God and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.” Therefore, this doctrine, reproof, correction and instruction that seemingly Solomon was giving to his son must also be the instruction that our Heavenly Father is giving to us His children! Why? Because He wants us to be fully equipped for everything life will throw at us, so that is why He instructs us like a father would.
Saints, this is how we need to read God’s Word—like our Heavenly Father is addressing us personally. Also, read it like it is God’s love letter to you—like a husband is addressing His bride. What I am saying is personalize it! Make it an intimate thing as you read the Word! 
So, this passage begins by saying, “give attention to my words”: This “giving attention” describes the giving of one’s undivided attention to something. Another way of saying this is that you are honoring and respecting God’s Words through paying attention and listening attentively.
Then he says next, “incline your ear to my sayings.” This phrase describes putting yourself in a better position to hear like tilting your head towards the one speaking. Do you know what this phrase denotes? It denotes that there must be distractions present because if we have to put ourselves in a position to hear better, there must be a lot of commotion going on around us. And this commotion comes from the world.
You see, in the world that we live in, there are many things that will vie for our attention—such as television, relationships, our careers, etc. Therefore, we have to discipline ourselves to shut out the distractions—give attention to God’s Word and put ourselves in a better position to hear what the voice of truth is saying.
But someone will inevitably say, “But Trey, I just don’t have the time to do this!” Well, first of all, let me say that you make time for what is important to you. But I also understand that there are certain responsibilities that we have to take care of while we are in this world and that is when you have to get creative. Perhaps verse 21 will explain this …
In verse 21 he goes on to say, “Do not let them depart from your eyes.” Just as with the ears spoken of in the previous verse, this is referring to the eyes of our heart and not just our physical eyes. You see, you cannot continuously be “physically” looking at your Bible all day because you have responsibilities to attend to. But there are some practical things that you can do …
As the Lord taught His chosen people Israel, you can put the Word all over your home. For example, you can write some Scriptures on sticky notes and put them on your bathroom mirror or the dash of the car. You can listen to teaching CD’s while you are getting ready in the morning and while you lay down at night. You can listen to the Bible on tape while you are in the car.
There are many ways that you can keep the Word of God ever before you, but the best way is to do what Solomon said next— “keep them in the midst of your heart.” Why is this the best way to keep the Word before your eyes? Because if you get it in the middle of your heart, you are giving His Word the proper place and value in your life and then you can effectively meditate on the Word without having to have your Bible open in front of you.
Now let’s go over to Proverbs chapter two where Solomon gives us a similar exhortation as we just covered in chapter four. What I like about the following passage of Scripture is that Solomon gives us a progression that needs to take place before we will increase in the knowledge and understanding of the Word.
In Proverbs 2:1, he starts off by saying, “My son, if you receive my words”: Again, these are the Words of a Father being written to His son (and daughter). So, as with all Scripture, we need to be sure we read this verse this way—as our Heavenly Father talking specifically to you and expressing His will and prayer for you.
Now this word “receive” in Proverbs 2:1 describes accepting His Word as opposed to rejecting it. You see, it is important that we keep a teachable heart and do not reject wisdom as it constantly cries out to us. He goes on to say, “treasure my commands within you.” You see, it is not good enough to just accept God’s Word; you also have to treasure it in your heart—that is, making it one of the most valuable things in your heart. Then in verse 2, he says, “so that you incline your ear to wisdom.” The prior two things—receiving and treasuring His Word—will make your inner ear attentive to wisdom’s voice (which is how to apply the Word you’ve received and treasured to your daily circumstances). Praise God! That’s good stuff!
But that is not all that receiving and treasuring His Word does … It will also produce understanding because Solomon then goes on to say, “… And apply your heart to understanding.” The word “apply” means to “stretch out or extend.” So, when you receive His Word and then treasure His Word in your heart, you will put yourself in a better position to grow in wisdom and you will also extend yourself towards understanding it. Hallelujah!!! In other words, Wisdom and understanding are a result of receiving and treasuring God’s Word in your heart.
Then in verses 3-4, Solomon gives a couple of descriptions of how hungry we should be for the Word: He says in verse three— “Yes, if you cry out for discernment, and lift up your voice for understanding …”
First of all, this verse denotes a sense of urgency and desire, similar to a baby’s cry when he is hungry.  You see, this phrase indicates having a total dependency upon Him and a need for help, and we express this heartfelt attitude through prayer. You need to cry out for it with such a hunger—like a baby cries out for milk! First Peter 2:3 says that we are to desire the sincere milk of the Word that we may grow thereby. We need to be this hungry for the Word that we “cry out” and “lift up our voice” to the Lord for knowledge, wisdom, and understanding! 
Verse 4 goes on to say, “If you seek her as silver and search for her as for hidden treasures …” You know, nothing valuable is ever found on the surface. Far too many people give up when seeking the kingdom because they struggle at the beginning. They say, “This is too hard to understand!” and just quit. But if we seek and search for the truth like this verse says, there won’t be quit in us. I liken this to someone telling you, you have silver and treasures buried in your yard. You wouldn’t just go dig with a shovel for a couple of hours and then quit, would you? No, you would go rent a backhoe or something! You will dig deep—like Jesus taught us in the difference between the hearers of the Word and the doers of the Word. That is why we must dig deep into God’s Word—that is, putting forth effort and desiring the truth like it is actually buried treasure.
When we get this hungry for understanding, look at what Solomon says happens in verse 5— “Then you will understand the fear of the Lord and find the knowledge of God.” If you want to find the knowledge of God, you have to get this passionate about God’s Word! You need to seek for the truth like you would for hidden treasures! It all comes down to hunger and value. If our hearts are in this condition, we will absolutely, positively find the knowledge of His kingdom that is buried in the Word of God!
CONCLUSION
So, we have learned today that knowing and understanding the mysteries of the kingdom is available to all of us, but it won’t be obtained by everyone—because these secrets are reserved for the disciples of Christ, not just your nominal Christian. Yes, it is the serious and dedicated who will discover the riches of this mystery!
So, let’s decide today that we will be among the few who will follow after—earnestly hungering and desiring for—the Word of God’s kingdom. As we are promised, those who hunger and thirst after righteousness will be filled. Those who seek His face with all of their hearts, they will find Him.
This is the foundation key to unlocking these mysteries in our hearts, church! Our eyes we must open. Our ears must be listening. Then, and only then, will we come to know the truth of God’s kingdom and let those truths make us free. Let’s do it!   

Now we began a new series on the kingdom of God a few weeks ago which I’ve entitled “Defining the Kingdom of God.” And in this second mini-series on God’s kingdom, we are answering questions such as what the kingdom of God is, when the kingdom of God is, and where the kingdom of God is.
We began by answering the question—What is the kingdom of God? And we learned that a kingdom is a king’s domain or where he has dominion. We also saw that the place where he has dominion is the place where his will is being done. Therefore, we learned that the kingdom of God is any person or place where God is ruling and where His will is being done. Therefore, it is where there is no sickness, disease, poverty, sin, depression, etc. That means that anywhere or anyone that submits to the will of the King by either repenting of their wrong beliefs and behaviors or by receiving the freedom, healing, and deliverance that His kingdom has to offer is, at that moment, experiencing the rule and dominion of God.
Then, two weeks ago, we continued defining what the kingdom of God is by looking at a good modern-day definition one might have for God’s kingdom— "God’s government.” So, what we did is we began defining the various forms of government that we have in this world today in order to see in them various aspects of God’s kingdom and how it operates, and we learned a lot about God’s kingdom as a result. For example, we saw that while God’s kingdom absolutely works like a monarchy, it also has some aspects of democracy in it, as the King has chosen us to be His representatives here on the earth, and as His ambassadors, we have been given much more authority than we realize. If you missed that one, I’d highly encourage you to go back and listen/watch it.
And last week, we continued defining the kingdom of God by looking at a great summarization of the kingdom given by Old Testament scholar Graeme Goldsworthy: He said, the kingdom of God is "God's people in God's place under God's rule."
We noticed that in this description of the kingdom, that the term “God’s” is used three times. That’s because God’s kingdom is exactly that—it’s God’s! It’s His rule, His reign, and His dominion! And according to this definition— It’s God’s people! It’s God’s place! Therefore, the kingdom of God is God’s people in God’s place under God’s rule. And that’s the important part because being under God’s rule means that God’s people & places follow His “rules” and not their own.
So, we learned that “God’s people” are not just the Jews and they are not just us Christians. Sure, both Jewish and Gentile believers are most certainly God’s people, but the point we made is that just because someone is born through a certain lineage or maybe goes to the synagogue or church, doesn’t necessarily mean that they are God’s people.  
No, we saw that according to God’s estimation—His people are the sons of the kingdom who emulate the will and nature of their Father. So, no, the true subjects of the kingdom are not just those who claim to be so; it’s those who show it by the fruit in their life.
We then learned that “God’s place” is anywhere the King’s will is being done. So, God’s place is not necessarily a physical place. As Jesus taught the woman at the well—it’s not in Jerusalem or on that mountain that one ought to worship. Rather, it is in spirit and in truth—meaning, it’s not a physical place that God seeks for us to worship in; it’s a spiritual place. (See John 4:16-24) Therefore, the kingdom of God is any place where truth resides. It is that spiritual place where God lives and where He rules & reigns in truth.       
            Then we went over to Luke chapter 17 and learned from this verse both the people & place where the King and His kingdom resides:
In verses 20-21, Jesus answered and said unto the Pharisees— “The kingdom of God does not come with observation; nor will they say, ‘See here!’ or ‘See there!’ For indeed, the kingdom of God is within you.”  
So, while the Pharisees were asking when the kingdom of God would come, Jesus essentially answered another question: Jesus taught them “Where the kingdom of God is.” This question arose from the religious leaders because of their common misunderstanding of what the kingdom of God was. They only saw the establishment of the kingdom of God as a physical thing. So, Jesus was saying that not only will you not be able to physically see the kingdom of God yourself (i.e. observation), but you will not have anybody else come to you saying, “Look, it’s over here” or “Look, it’s over there.” The point Jesus was making was that His kingdom is not visible now. So, we saw that if it was not visible, then that must mean it is invisible, right? That is what Jesus alluded to in His next statement— “For indeed, the kingdom of God is within you.”
As we’ve made the point of a couple of times already, Jesus was not saying that the kingdom of God is on the inside of you to these Pharisees. In fact, the opposite was actually true as Jesus told them that they were full of dead men’s bones in another place. But we saw last week that while this was not true for them, it is most certainly true for us because we, as God’s born again, children, have had a part of heaven move into our spirits. We have the Holy Spirit living on the inside of us—the earnest of our inheritance. We have God’s very own righteousness and all the fruits of His Spirit resident within our inner man. We have God’s exceedingly great power dwelling on the inside of us. Yes, we have all of these aspects of God within us.  
So, where is God’s kingdom? It is where God’s people are! It is where God’s place is! It is where He rules, reigns, and has dominion! Now that certainly describes the third heavens, where God dwells. But God’s kingdom is not limited to just the kingdom of heaven. It is wherever heaven is! So, guess where that can be? That can be YOU! You can be the place that the kingdom of heaven dwells in. And the good news is—that is exactly what began the moment we all repented, called on the name of the Lord, and were born again—the kingdom of heaven moved in!
So, now, even though it might not have been true for the religious leaders of Jesus’ day, the kingdom of God truly is within us—those who have been born again, are sons of God, and follow after the will of our Father and King. Yes, we are God’s people! We are God’s place! Amen. We are where God’s kingdom is supposed to be!  
But the fact is, even though the kingdom is within all who are truly God’s people & place, as a general rule, it will not be touched by our physical senses. Why? Because it is a spiritual kingdom—which is the point Jesus was making to the Pharisees.  
Certainly, there will be times that His kingdom will come on the earth as it is in heaven. Absolutely, there will be times where we will (and should) taste of the powers of the kingdom to come (See Hebrews 6:5). But the fullness of His kingdom is right now with us, as it is a reality in the spiritual realm.
But someone might ask, “But doesn’t the Bible also show us that God will physically establish His kingdom here on the earth? Aren’t there Scriptures that speak of Christ returning and bringing His kingdom with Him?” That’s correct, and that is what I want us to spend this week talking about:
The next question I want us to answer is: When is the kingdom of God?
WHEN IS THE KINGDOM OF GOD?
This question might seem a little odd, but it is another extremely important one to answer concerning God’s kingdom because as we have just seen in Luke chapter 17 there are some Scriptures that refer to His kingdom as a present reality, but there are others that put it off in the future.
In fact, there are many truths in the New Testament that in some places seem to say that we already possess something and then in other places seem to put these promises off in the future.
Let’s take our salvation, for instance: There are a multitude of Scriptures that refer to how we are now, presently saved. Of this, there is no doubt. But there are also Scriptures that refer to the hope of our salvation—putting our salvation somewhere off in the future. So, which is it? Are we saved now, or will we be saved in the future? The answer is—they both are true!
The moment we call on the name of the Lord, the Bible teaches us we are saved. For example, the Word of God says in verses like John 3:36 & First John 5:13 that we now have everlasting, eternal life. That means that this life is not pushed off in the future, but that we now currently possess it. And we here know that this eternal, everlasting life is knowing God (See John 17:3)—which can obviously be experienced both now and the future. 
So, we have this eternal life right now even though the Bible also implies a future promise of everlasting life. Yes, at that moment and in the twinkling of an eye, when we were born again, we were made a new creation in Christ and have escaped the corruption of this world through our faith. That is settled.
So how can other Scriptures put our salvation off in the future? The answer to this question is simple: It is because we are a three-part being! We are a spirit, soul, and body (See First Thessalonians 5:23). What we need to understand is that, in relation to our whole man, only one-third of us has technically already experienced salvation. The other two parts are in the process of being “saved” and will receive salvation when Jesus returns at the end of the age.
PAST, PRESENT, & FUTURE
Allow me to illustrate this to you by the Scripture I just alluded to—Second Corinthians 5:17: It says, “Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold all things have become new.”
Now this verse says that as we come into Christ (which describes the new birth and our being “saved”) we become a new creation. Then Paul goes on to say that when this happens, immediately old things pass away and all things become new. Now let me ask you a question: What part of us is this referring to?
We know that it cannot be talking about our bodies because if we were overweight, had wrinkles, or were balding before we received Jesus, then we would still be overweight, wrinkled, and bald after we received Jesus. In other words, nothing physically passed away when we were saved, and nothing became new naturally in that moment that we were born again.
Now our physical body is easy to describe, but the soul is oftentimes misunderstood: Our soul, although very similar to our spirit, is separate and distinct from our spirit. Our soul is our inner man. It describes our mental and emotional faculties. It is our personality and what makes us an individual and unique. 
So, understanding this, we also know that Second Corinthians 5:17 could not be referring to our souls because our personality did not immediately change when we were saved either. We were not suddenly smarter than we were before we were born again. All the emotional hang-ups that we might have had before salvation did not immediately pass away in that moment.
So, what does this lead us to conclude? It is that the part of us that was “saved” was definitely not our soul and the part of us that became a new creation in Christ could not have been our body! Therefore, the part of us where old things have passed away and all things became new had to have been our spirit. Yes, it is our old man—the unregenerate spirit that we were all born with—that passed away, and it is in our new man—the regenerated spirit that we were born again with—that all things were made new. Praise the Lord!
So, when we receive Jesus as our Lord and Savior, it is our spirit that is completely saved, delivered, and redeemed! It is completely transformed where all the old things passed away and all things are made new and originated from God Himself!
But that leaves the other two parts of us—our soul and our body! What about them? When will they be saved? Well, these other two parts of us are what the Bible is referring to when it puts our salvation off in the future.
You see, the Word of God says that our souls are in process of being “saved” and renewed day by day. This occurs as our minds are transformed by God’s Word and the Holy Spirit is invited to saturate our inner being. All of this will be culminated when we believe to the saving of the soul at the end of our race of faith.
The Bible also gives us the answer regarding our bodies: Our outward man will be saved when that great trumpet blows, and our corruptible body will be transformed into Jesus’ glorious body. This is what we call the resurrection and the glorification of our bodies! In that great and glorious Day, we will experience in our body what we have already experienced in our spirits. Hallelujah!
This is how Scriptures like Romans 8:24 can say that we were saved in this hope. It is because it is not referring to our spirits, which have already been saved; it is referring to the redemption of our body (See verse 23). Therefore, we always need to consider the context in order to understand what God’s Word is referring to when it speaks of our salvation.
But another great example of what I am referring to here is the truth concerning God’s promise of the healing of our bodies:
It is without question that healing has already been provided through Jesus for those who are His. In Isaiah 53:4, it was prophesied concerning the Christ that “Surely, He has borne our sicknesses and carried our pains.” You might say, “Trey, my version does not use the words ‘sicknesses’ and ‘pains’ here; It says, ‘griefs’ and ‘sorrows.’” Well, this is when it’s important to know how to look up the words in the original language. But in this instance, you don’t have to know Hebrew or Greek to know what these words actually mean—because in the Gospel of Matthew, when quoting Isaiah 53:4, it said that Jesus Himself, took our infirmities and bore our sicknesses. And in the context, he was specifically referring to physical sicknesses and physical diseases because Matthew said that when Jesus physically healed the people, this fulfilled Isaiah 53:4 (See Matthew 8:16-17). On top of that, if you look up the Hebrew words in Isaiah 53:4, you will find that sicknesses and pains are clearly what are being referred to. Therefore, you have to conclude that this verse in Isaiah is referring to Jesus actually bearing our sicknesses and carrying our pains.
Then in Isaiah’s prophecy, he goes on to say that by His (Jesus’) stripes we are healed (Isaiah 53:5), and one cannot just assume he was talking about being healed from spiritual sicknesses as so many do. Why? For one, it is because we just saw how he was referring to physical pain and disease in the previous verse.
I for one, do not ascribe the reference to healing to our spiritual condition anyways, because from the verse we just looked at in Second Corinthians 5:17, what transpired in us spiritually is not a “making us better.” No, it is a making us completely new! Yes, it is actually raising us from the dead, not just healing our current condition! Amen.    
Now the awesome reality is that in First Peter 2:24, when quoting this verse in Isaiah 53:5, the apostle Peter did not just say by His stripes we are healed; he said by His stripes we were healed! The reason Peter said our healing is in the past tense is because he was looking back at the Cross where our healing has already been provided.
My brothers and sisters, you can search the Scriptures and you will find that the forgiveness of our sins and the healing of our bodies are promised in the same breath. In other words, they are usually referred to in the same context, thus putting them in the same salvation package. Jesus not only went to the Cross for the forgiveness of our sins, but also for the healing of our bodies. He not only died for our salvation from sin, but also for the salvation of our bodies! Therefore, just as forgiveness, redemption, salvation has already been provided through His blood, likewise healing, soundness, and wholeness have already been provided through His stripes. Praise the name of Jesus!     
            So healing is already ours! Again, by His stripes we were healed! It is already a spiritual reality in our life! Amen! But that is not enough, is it? is not enough to just have healing provided for us through the atonement because we need to experience that healing from time to time in our physical bodies as well. Amen? In other words, we need that reality of healing manifested in our bodies when it is needed and not just have it as a spiritual reality.
            And this is my point today: The kingdom of God might be within us—meaning it certainly is in our midst and in the spirits of all who have been born again, but we need it manifested in the natural realm around us as well! We need His kingdom to come out of the heavenly realm where it currently resides and brought into the natural realm where we currently live! We need to touch, taste, see, and handle this power that has already been made available to us!
            But as I have made the point of already, as much of the kingdom that we see manifested in our lives and in the world around us, it is only being tasted in part. In that Day when Jesus splits those eastern skies and brings that which is perfect—namely, the kingdom of God along with the new heavens and the new earth—then we will see the fullness of His kingdom and fully and consistently experience the kingdom of God! This will be the Day in which we are saved completely—spirit, soul, and body. This will be the Day in which we are healed completely—where there will not be even the trace of sickness, disease, and infirmity anymore. This will be the Day in which we are fully partaking of all the things that we are simply tasting here on the earth right now! Hallelujah!
So here is what we can rightfully conclude from this: The kingdom of God is here with us now! It currently resides in both the spirit within us and in the spiritual realm around us. It is here now! It is within us! But this is not the fulfillment of God’s kingdom. It is just a taste of that which is to come! When Jesus came the first time, He established His kingdom in our hearts. When Jesus comes the second time, He will establish His kingdom on the earth. In other words, when Jesus returns, He will establish His kingdom physically here on the earth. He has already established it spiritually, but in that Day, He will establish it physically.
Church, the kingdom of God is not in a particular place or in a particular time. It is yesterday, today, and forevermore! It is any place or people where God’s will is being done and where His rule and dominion is being experienced. We can see a manifestation of His kingdom any time a person is enlightened to the truth and repents from their error. Why? It is because His rule is being acknowledged. We can see a demonstration of His kingdom any time a place is saturated with the glory of God and joy is experienced by all. Why? It is because His will is being accomplished. It does not matter when or where—God’s kingdom can be tasted and demonstrated because it is in our midst all of the time and is available for us to partake of by faith. 
So, His kingdom is now, but as much as the kingdom of God can be touched and tasted by us now, it is only being experienced in part. The Day is coming when that which is perfect (i.e. His kingdom) will come and will complete in the natural the good work that has already begun in the spiritual realm. This will occur when the New Jerusalem comes down from heaven and all things are made new.
WHAT, WHERE AND WHEN IS THE KINGDOM?
 
So, as we now wrap up our defining of the kingdom of God, what can we conclude from all of this?
We can see that the kingdom of God is any people or any place where the King of kings has dominion and where His will is being done. It is His government, it is His people, and it is His place. Yes, the kingdom of God is where God rules and where He reigns.
It is not a physical place per se, but it is a spiritual kingdom that certainly does manifest itself in the physical realm as well. However, it is first and foremost a spiritual kingdom that is all around us—the glory of the King covers the earth as the waters cover the sea. However, we can touch and taste it by faith now through the power of the Holy Spirit. We can see God’s rule established as both the sinner and the saint come into the realization of the truth of God’s Word and begin to walk in the light of it. We can physically observe God’s dominion as we witness the power of Christ release people from the bondage of sin, sickness, and evil spirits.
And not only that, but we can have the hope that His kingdom will come in fullness & power. So when the King returns, He will establish His kingdom here on the earth as it is in heaven. Then, all sickness, disease, poverty, pain, suffering, oppression, etc. will cease, and the lion and the lamb will lay down together in perfect peace.
We can, church, say “Look here!” and “Look there!” and witness the kingdom of God as we begin to demonstrate the kingdom through the preaching of the Word and the practice of the Word! We can taste of the kingdom to come in measure with the hope and certainty that it will come in fullness and abundance soon and very soon. This is the kingdom of God on the earth today and tomorrow!
So, we say, “Lord, Let your kingdom come! Let Your will be done, in our midst, as it is in heaven right now and in the future!” Amen!